Monday, July 20, 2026

Jello Molds

 

Treating the Bible Like Jello

 

Do we treat the Bible like Jello?

 

When we read and teach the Bible do we pour the text into our distinctive molds? Do we add fruit to it? How about toppings?

 

Do we make our own core identity the core of the Bible?

 

A friend of mine once did a sermon series on “the Presbyterian view of spiritual formation as seen in the Gospel of John.”

 

I thought, “Really?”

 

Why not teach the Gospel of John as it is written?

 

Or, if you have a pastoral sense to focus on spiritual formation in the Gospel of John, then why not simply approach it as, “Spiritual formation as seen in the Gospel of John?”

 

Do we want our people to be Baptists, Presbyterians, Pentecostals, or Christians? Well, the pragmatic answer is that we want them to be in the mold of our tradition, whatever that might be. Should we want this? I can’t see that we should want it.

 

Would we not be better Baptists or Pentecostals if we were Christians first – disciples of Jesus Christ first? Men and women and young people being formed into His image first and foremost?

 

How many treasures of the Word and of Christ Jesus do we miss when we treat His Word as Jello? On the other hand, if we would learn to receive the Word as it is written and made alive by the Holy Spirit, then the possibilities are infinite because of our Lord Jesus is infinite.

 

My friend was just doing what he was taught, and he was just doing what most of us do…and what most congregations want their pastors to do.

 

I wonder how many Jello molds I am still using?

 

 

Sunday, July 19, 2026

Sweet Than Honey

 


“They are more desirable than gold, yes, than much fine gold; sweeter also than honey and the drippings of the honeycomb.” Psalm 19:10.

 

Psalm 19:7 – 11 was among the Scripture songs we used to sing and it often comes back to me when I ponder this psalm. I love the dual witness of Creation and the Word – they bear witness to one another, they complement one another, they are a duet singing the revelation of God in Christ.

 

Can we truly say that God’s Word is “more desirable than gold,” and that it is “sweeter than honey and the drippings of the honeycomb”?

 

Honeycomb used to be sold in grocery stores; while I still see honey, I haven’t seen honeycomb on the shelf for many years. As a lad I used to love putting honeycomb in my mouth and extracting the honey by chewing.

 

Is this not the way we are to ingest the Word of God? We chew it slowly, allowing it to work its way into our hearts and minds and souls. We ruminate on God’s Word, it is outside, it comes inside, it works its way within us as we receive it, ponder It, meditate on it, ruminate on it (see Psalm 1:2, to meditate is to ruminate). We are to “receive the engrafted word, which is able to save your souls” (James 1:21).

 

This is personal, is it not? This is an experience, yes? We receive the Word, we taste the Word, we ingest the Word. We become what we eat.

 

We live in a resort area that has over 20 million visitors each year. There are many ice cream shops in the area, for after a day at the beach or on the golf links, people, young and old, hanker for ice cream. The other evening, as we were driving home, every ice cream shop we passed was packed with people. Their parking lots were full and there were lines to get in the door – in the summer here one must be patient if one desires ice cream.

 

Do we have a sweet tooth for the Word of God? Is God’s Word more desirable than gold to us? Is it sweeter than honey and the honeycomb to us?

 

I often pray that God will give me a desire for His Word, that I will desire Him and His Word more than ever, that His Word will fill me through and through and flow outward to others.

 

How does God’s Word taste to you today?

Thursday, July 16, 2026

Our Anniversary - Heirs Together


 

“You are joint heirs of the grace of life” (1 Peter 3:7).

 

Peter writes that husbands ought to honor their wives, with whom they are joint heirs of the grace of life, “so that your prayers may not be hindered.” There is an alternate reading in the TR for “hindered” which can mean, “cut off” or “cut down” (such as “if your hand offends you, cut it off”) and I find this interesting, for even if our current best manuscripts heavily support the idea of prayers being “hindered,” at some point there were copyists who conveyed the violent image of a husband and wife’s prayers being cutoff or cutdown. Both senses ought to get our attention (the two words are closely related in Greek).

 

1 Peter 3:7 is a picture of Christ and the Church, just as is Ephesians 5:22 – 33 (and just as is Proverbs 31:10 – 31). We are joint heirs with Christ (Rom. 8:17, 32; Gal. 4:7; Rev. 21:7) and this is particularly true of us as His Bride – for there is a “unity of person” in marriage…the two become one. This idea of “unity of person” was embedded in English common law and was recognized, at least until recently, in many state laws in the United States. As a real estate broker in Maryland and Virginia this was a critical legal concept when transferring title to real estate, husbands and wives took title as “tenants by the entirety," they took title as “one person.”

 

The Bride becomes one with the Groom in Scripture, this is our calling in Jesus Christ, our destiny is the Marriage Supper of the Lamb and a glorious unfolding of His love for us in eternity.

 

Our marriages in Christ are to participate in this glory, in this sacramental union. So much so that husbands and wives receive the grace of God as joint heirs – as one person in Christ. So much so that should there be a breach in the marriage, in communion, in mutually caring for one another, in mutual deference and submission (Eph. 5:21), in forgiveness and forbearance and patience; that the prayers of the spouses will be hindered and possibly cutoff, chopped down, castoff.

 

While all marriages have their particular DNA, if you will, in Christ they have His DNA…whatever else they may bring into the marriage. One of the questions married couples can always ask is, “Where is the Lordship of Jesus in this?”

 

I once asked this question, and only this question, of a couple in a crisis marital situation; they were on the precipice of separating. Our Father gave me a sense that I should do this since they were professing Christians. When they left our home after about two hours, they still had work to do in Jesus, but the threat was over and the direction was sure. No matter what one said about the other, no matter what issue they wanted to bring before me, I kept asking, “Where is the Lordship of Jesus Christ in this?”

 

Many years ago my friend Steve Allsbrook shared the following poem with me, saying, “When I read this I thought of you and Vickie.”

 

The poem has become more precious over the years, as has my wife, as has our marriage, as has our dear Lord Jesus.

 

 

 

The Word

 By John Masefield

 

My friend, my bonny friend, when we are old,

And hand in hand go tottering down the hill,

May we be rich in love's refined gold,

May love's gold coin be current with us still.

 

May love be sweeter for the vanished days,

And your most perfect beauty still as dear

As when your troubled finger stood at gaze

In the dear March of a most sacred year.

 

May what we are be all we might have been,

And that potential, perfect, oh my friend,

And may there still be many sheafs to glean

In our love's acre, comrade, till the end.

 

And may we find, when ended is the page

Death but a tavern on our pilgrimage.