Reading the Bible, Knowing Jesus (2)

 

 

As I ponder the three conversations concerning the Bible that have challenged and shocked me, let me ask; How do you read the Bible? How do you experience the Bible?

 

As you look back over your life, do you read the Bible the same way today as you always have? Has your experience with the Bible changed over the years?

 

Do you read articles, letters, books, cards, and documents the same way? Do you read marketing material the same way you read an email from a friend? Do you deal with spam email the same way you deal with email from a family member or a coworker?

 

If you are in a romantic relationship, do you write and “sound” differently to that special person than you do if you are sending a business email? Is your writing “voice” different when you write to a high school friend of many years than when you email an appliance repair company asking it why it has once again failed to show up for an appointment?

 

In my business career I wrote in many genres. I wrote technical instructions for using software. I wrote advertising copy. I wrote personnel reviews. I wrote contracts. I wrote letters putting parties on notice for contract violations. I wrote letters to government officials. I wrote letters to clients. I wrote thank you notes and letters to vendors and team members. I wrote strategic plans.

 

Each letter or email or contract or procedure I wrote required that I think about who I was writing to, who else might read what I was writing, the purpose of my writing, what I wanted to communicate, how best to communicate…and so many other things.

 

If I was writing a personnel review for someone who had a well – developed vocabulary, I would write one way; if English was a second language I would write another way. If the person needed to receive a strong message that immediate job improvement was critical, I’d write in one voice (at least in part of the review), if the review was more along the lines of continued successful development and coaching, I’d write in another voice.

 

If I am opening mail at home and have five pieces from companies that want to sell me the newest computerized mousetrap, I am going to handle those pieces differently than I will the card from our friends in Munich, Germany. My expectations will be different, my critical thinking will be different, my heart will be different, my defenses are up with mousetrap marketing, they are down with the card from our friends.

 

The way we approach the Bible matters, the way we listen to the Bible matters, the way we communicate the Bible matters, the way we respond to the Bible matters.

 

How do you read and experience the Bible?

 

How would you like to read and experience the Bible?

 

 

 

 

The Mysterious Seb’n

 

 

Is it spelled “sebm” or “seb’n”? Either way is fine. If you’ve never heard it pronounced, you are forgiven for scratching your head. This pronunciation was a mystery to me for 75 years. I used to wonder why my Dad pronounced the number seven as “seb’n”. It was never “seven.”

 

One was one, three was three, nine was nine; but seven was seb’n and twenty-seven was twenty-seb’n. As a young child I wondered about this, and finally at 75 years old I found the answer.

 

I have always been fascinated with language, pronunciation, accents, and alphabets. I recall listening to the speech of my aunts and uncles, my Dad’s brothers and sisters – they did not all speak the same. Those who had formal education and who were doing well professionally spoke one way, those who had little formal education and tilled the soil or turned a wrench or worked retail had another pattern of speech. They all had Virginia accents, but Virginia has many accents – though I suppose as with other parts of the country, they are dying out…a pity.

 

When Vickie and I first moved from Baltimore, MD to Richmond, VA she worked for a state trade association. There were times, when speaking on the phone with someone from “Southside” Virginia, or from the deep southwestern part of the Commonwealth, that she had to ask them to please spell a word – her Iowa ear simply could not understand what the other person was saying.

 

My Daddy had four sisters and three brothers who lived to adulthood, there were two brothers who died in childhood. When my grandmother Rosa was pregnant with her last child, a daughter (Christine), her husband Caskie died at 41 years old (1988 – 1929). A sad irony is that Caskie Withers, Jr., my uncle, died when only 48 (1918 – 1966). I have often wondered about Rosa, pregnant with so many children at home and losing her husband – what must that have been like? What fear? What heartbreak?

 

If you’ve ever watched The Waltons, then you have a pretty fair idea of where my people lived, for Earl Hamner Jr. grew up in Nelson County, VA, just as Grandpa Caskie. Mr. Hamner lived in Schuyler and Grandpa lived close to Roseland. Google Maps tells me it is 32 minutes and 27 miles between the two by car, 2 hours and 24 minutes by bicycle, and 8 hours if you walk. What it is by horse, or horse and buddy, or a Ford Model T I don’t know, but it surely took some time in the early 20^th century to get from “here to there” in Nelson County – a place with hollows and creeks and mountains and twists and turns.

 

Did you know that hell came to Nelson County on August 19, 1969? Those quaint rivers and creeks and mountain sides turned into hell when 25 – 31 includes of rain fell in 5 hours from Hurricane Camille. Over 100 bridges were swept away, 900 buildings along with orchards, livestock, and worst of all, 124 people died. Camille’s devastation in Virginia led to the creation of FEMA.

To be continued...

 

Reading the Bible, Knowing Jesus (1)

 

I have had three conversations over the past year that have challenged me about how we read and teach the Bible. They have forced me to look in the mirror and critique my own communication of God’s Word, they have me questioning myself, with one of the conversations shocking me because it was about me as much as about the Bible. I wonder what “we” who teach the Bible have done, I wonder what I have done, and I wonder if there can be a recovery of reading the Bible and encountering Christ in the Bible in the Western church. I don’t know, things are moving so fast, I really don’t know.

 

Two Stories

 

I recently had a sweet time with a friend in the Scriptures. During this time, as he shared with me the form of his Bible reading, I realized that the translation he is using may be a barrier to his comprehension and reading rhythm. While translations are quite important to me, it is more important that people read the Bible and experience Jesus Christ. I tell folks, “Find a car you can drive; when you become an experienced driver then you can look at other cars that might be a better fit.”

 

I talked to Vickie about us purchasing a certain translation, which I thought would be more accessible and fluid, and give it to my friend. I was looking for an edition without interpretive notes for I wanted my friend to experience the Bible directly, without a mediator – I wanted my friend to meet Jesus, not a human interpreter. I wanted my friend to experience John 16:12 – 15 and 1 Corinthians Chapter 2.

 

What I assumed would be an easy purchase turned out to be impossible. I was looking for an edition with just the Biblical text, though cross references would be fine. It turns out that every edition of this translation now comes with free access to an “app” that has interpretive notes for the entire Bible. This app comes with every Bible in this translation, in every single one!

 

Distracted reading is the death of reading and understanding the Bible. I have seen this in Sunday school class after class, I have seen it in small groups, and I have seen it in preachers and teachers. There only ought to be one text on a page of the Bible, just one text, and that is God’s Word (I am not including cross references, they can be helpful).

 

I can’t tell you how many times I have wanted to see adults work through a Bible passage, to wrestle with it, to submit to it, to seek Jesus in it, and they automatically allow their eyes to focus on interpretive notes in their study Bibles and the growth and “aha” opportunity has closed – the possibility for adventure in Jesus has passed, the possibility for knowing Him more deeply has passed, the joy of working through the passage with others has disappeared.

 

An irony is that we have done what many in ancient Judaism did, just as ancient rabbis “hedged the text,” so have we hedged the text. We have so hedged the text of the Bible that few can penetrate the hedge to the living Christ within the text.

 

Another irony is that often those who make much of there being “one mediator between God and man, the man Jesus Christ” (1 Tim. 2:5) interpose themselves or other teachers between people and the Bible, becoming de facto mediators – forcing the minds, hearts, and souls of would-be readers of Scripture into the image of mediators, including mediators in the form of study Bibles.

 

What is the point of having Bibles if we have bought into a mentality that we cannot read the Bible and know Jesus directly in and through the Bible? We might as well go back to the days before Guttenberg’s printing press.

 

It is frankly “nuts” that people are marketing the “John Smith” study Bible, or the “Sally Ann” study Bible, or the “Reformed study Bible,” or the “Pentecostal study Bible,” or the “Cool young person’s study Bible.” It is heretical that others, such as the American Bible Society, now market perversions such as a patriotic God and Country study Bible. What are we doing? We have lost our minds.

 

(There are other ways we have hedged the Bible, which I will focus on in the course of these reflections.)

 

My second story concerns a phone conversation (not one of the above three conversations) a couple of days ago with our friend Pete. Pete and Martha were in our New England parish years ago and our sweet friendship has continued with each passing year. After we moved back to Virginia, Pete and Martha were travelling through our area and stopped to spend the night with us. They had been living in Florida for a few years and were quite active in their local church, leading small groups in their home and elsewhere.

 

During their visit they said to me, “Bob, our home group is finishing it current study, do you have any recommendations about what study material we should use next?”

 

I replied, “Why not try the Bible?”

 

“You mean, just the Bible?”

 

“Yes,” I said, “just the Bible. See where the Holy Spirit leads you. Pick a book of the Bible and go for it.”

 

During our recent phone conversation, Pete said to me, “Bob, we’re still studying the Bible, reading the Bible, gathering around the Bible. Ever since you suggested that we’ve been doing it, and people are excited about it and they are learning to read the Bible and talking to others about it.”

 

It has been about 16 years since I suggested that Pete and Martha use the Bible as their text, trusting Jesus and the Holy Spirit to lead them and their small groups – and they are not only still excited about it, but their enthusiasm has been caught by others. (This does not mean that Pete and Martha don’t prepare for their small groups, it does not mean that they don’t use Bible study resources. It does mean that the Bible is what they and their groups encounter face-to-face, there is no mediatorial filter such as a study guide – the Bible is the first impression.)

 

I have seen few, if any, study guides or Sunday school curricula worth using, I’m sorry, this is the way I see it. Their questions are typically not worthy of consideration, and they fail to present any challenge to the mind or heart – they may be good for promoting boredom or passing the time, but I seldom see any learning theory or Biblical spirituality incorporated into them. Learning should be challenging, it ought to stretch us, it ought not to be cotton candy. If we want fast food, let’s go to McDonalds.

How is the Holy Spirit speaking to you as you read the Bible? (John 16:12 – 15).

 

Before you began reading the Bible, ask the Holy Spirit to reveal Jesus to you. Ask Jesus to show Himself to you. Ask the Father to hear His Voice.

 

I often pray, “O Jesus, that I may touch You and be touched by You.”

 

I hope you will see Jesus coming in the Scriptures today; coming to you, coming for you, coming through you to others.