Wednesday, April 8, 2026

An Irony of History

 

An Irony of History

 

I do not know when history as we know it will culminate. I do not know when Father Time will blow his trumpet and the Shadowlands will be no more. I do know that we see the ebb and flow of great rivers in the Bible, I do know that the headwaters of Genesis reach to Revelation, and I do know that Jesus Christ is the River that we ought to swim in – there is poisonous bacteria in all other rivers.

 

Should there be future generations, historians will look back at the irony that those professing Christians who made much of End Times teaching, who made much of the Rapture and the Beast and the Mark of the Beast, were deceived by the mystery of lawlessness into supporting and propagating the wickedness which they once warned against; they abrogated their citizenship of heaven for an earthly citizenship that enslaved their very own people. They brought the idols of the world into the hearts of their people.

 

Eschatology which is not centered in Jesus Christ has tragic consequences, just ask people here and abroad. Our religious playthings kill people.

 

Historians will note that whereas the early Christians stood separate from the Imperial Cult and suffered for their confession, that these professing Christians heartily embraced it, thereby denying the Lord who bought them with His blood. An ironic tragedy of history.

 

How is it that we think we can teach Matthew 24 without also teaching Matthew 25? How is it that we think we can teach about His coming to us and not teach His final Word on His coming? And what is His final Word?

 

“Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me. These will go away into eternal punishment, but the righteous into eternal life” (Matthew 25:45 – 46).

 

“I was hungry, and you gave Me  nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me, sick, and in prison, and you did not visit Me” (Matthew 25:42 – 43).

 

Are those hospitality houses we’re building across our land?

 

When governments use the Bible in their propaganda, when they purport to represent Christ and the Gospel – and when they use the Bible to kill and destroy, and when they seduce and purchase the souls of religious leaders and their followers – O shame, shame, shame on us, on all of us for not speaking and living the truth and standing with Jesus Christ.

 

“Another horn, a little one, came up among them, and three of the first horns were pulled out by the roots before it; and behold, this horn possessed eyes like the eyes of a man and a mouth uttering great boasts” (Daniel 7:8).

 

“He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law, and they will be given into his hand for a time, times, and half a time” (Daniel 7:25).

 

“Out of one of them came forth a rather small horn which grew exceedingly great…It grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down. It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down…and it will fling truth to the ground and perform its will and prosper” (Daniel 8:9 – 13).

 

“A king will arise, insolent and skilled in intrigue, his power will be mighty, but not by his own power, and he will destroy to an extraordinary degree and prosper and perform his will; He will destroy mighty men and the holy people, and through his shrewdness he will cause deceit to succeed by his influence; and he will magnify himself in his heart, and he will destroy many while they are at ease, he will even oppose the Prince of Princes, but he will be broken without human agency” (Daniel 8:23 – 25).

 

“Then the king will do as he pleases, and he will exalt himself above every god and will speak monstrous things against the God of gods…” (Daniel 11:36).

 

“Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God (2 Thess. 2:3 – 4).

 

“There was given to him a mouth speaking arrogant words and blasphemies…and he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven” (Revelation 13:5 – 6).

Sunday, April 5, 2026

The Most Beautiful Word You Can Hear From Jesus

 

 

“She turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” Jesus said to her, “Mary!”” (John 20:14 – 16).

 

O to hear Jesus speak our name! To hear Him speak my name to me, for you to hear Him speak your name to you. Mary’s eyes did not know that she was looking at Jesus, she thought Him to be a gardener. But her ears! Her ears! She knew His voice!

 

How her heart leapt. How her face beamed. How her pulse quickened. How a fountain of joy and delight welled up within her soul. It was as if she, herself, was coming out of a tomb, a tomb of despair, of grief, of confusion, of a broken heart. While an angel rolled away the stone of the tomb where the body of Jesus lay, Jesus rolled away the stone of grief and despair from Mary’s heart.

 

Does not Jesus say in John 10:3 – 4 that the Shepherd of the sheep “calls His own sheep by name…and the sheep follow Him because they know His voice”?

 

O dear, dear friends. The most beautiful word you or I will ever hear from the lips of Jesus Christ is when He calls us by our name. He calls us by our name because He knows us and loves us and draws us to Himself. He calls us by name because we are His sisters and brothers (ought we not to know the names of our siblings?). He calls us by name because for the “joy set before Him, He endured the cross, despising the shame.”

 

O beloved, you are the joy set before Him, I am the joy set before Him, we are His joy and delight. Just as we love to hear Him speak our name, so He loves to speak our name – for we love to utter the names of those we love and who can fathom the love of Jesus for you, for me, for us?

 

 Can you hear the joy in His voice as He says, “Mary”? Can you hear the laughter, the delight, the glory? If we love to surprise people with good things and good news, how much more did Jesus love to surprise Mary with the Resurrection! Now my friends…there is indeed a surprise…and what a waste it would be if Jesus did not enjoy it!

 

Listen…listen ever so quietly…can you hear Him? Can you hear Jesus speaking to you? Can you hear Jesus saying your name?

 

When you do, you will realize that it is the most beautiful word that you will ever hear from His lips.

 

Listen.

Thursday, April 2, 2026

Barabbas or Jesus?

 

 

“They cried out all together, saying, “Away with this man, and release for us Barabbas!” (He was one who had been thrown into prison for an insurrection made in the city, and for murder.)” Luke 23:18 – 19.

 

“The chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death.” Matthew 27:20.

 

From Palm Sunday to Good Friday is less than a week, we can measure the days. Can we measure the chasm between shouting, “Hosanna. Blessed is He who comes in the name of the Lord!” and then crying out, “Crucify Him! Give us Barabbas and crucify Jesus!”? Can we plumb the depths of this chasm…the depths of our own souls?

 

How is it conceivable that the crowds who were shouting “Hosanna” on Palm Sunday and rolling out the red carpet for Jesus to enter Jerusalem, within less than a week were ushering Jesus out of Jerusalem onto the blood red way of the Via Dolorosa to Golgotha?

 

And what shall we say of the priests and elders? These holy men were, on the one hand, preparing to celebrate Passover and the Feast of Unleavened Bread, and on the other hand were lying and scheming to ensure the murder of Jesus.

 

These leaders of the people were inciting the people to cry, “Give us Barabbas! Crucify Jesus!” The religious and civil leaders were teaching the people to choose between the Lamb of God and a murderer and insurrectionist – they were calling the people to choose death over life, murder over peace, hate over love.

 

Pilate saw the insanity. Do we?

 

The challenge of celebrating Palm Sunday is to look in the mirror on Good Friday. Those who were shouting “Hosanna!” on Palm Sunday were crying out, “Give us Barabbas and crucify Jesus!” on Good Friday.

 

When we choose insurrection, we reject the Lamb of God. When we justify insurrection, we align ourselves with Satan. Jesus tells us that Satan is a murderer.

 

The chief priests and elders taught the people to cry, “Give us Barabbas and crucify Jesus!” on one of the holiest days of the year, Passover. How is this possible? How could they not see what they were doing?

 

Jesus says that “My Kingdom is not of this world.”

 

We say, “We have no king but Caesar.”

 

The spirit of Barabbas, the spirit of insurrection, is the spirit of the “man of lawlessness” (2 Thess. 3:3).

 

“Another horn, a little one, came up among them, and three of the first horns were pulled out by the roots before it; and behold, this horn possessed eyes like the eyes of a man and a mouth uttering great boasts” (Daniel 7:8).

 

“He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law, and they will be given into his hand for a time, times, and half a time” (Daniel 7:25).

 

“Out of one of them came forth a rather small horn which grew exceedingly great…It grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down. It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down…and it will fling truth to the ground and perform its will and prosper” (Daniel 8:9 – 13).

 

“A king will arise, insolent and skilled in intrigue, his power will be mighty, but not by his own power, and he will destroy to an extraordinary degree and prosper and perform his will; He will destroy mighty men and the holy people, and through his shrewdness he will cause deceit to succeed by his influence; and he will magnify himself in his heart, and he will destroy many while they are at ease, he will even oppose the Prince of Princes, but he will be broken without human agency” (Daniel 8:23 – 25).

 

“Then the king will do as he pleases, and he will exalt himself above every god and will speak monstrous things against the God of gods…” (Daniel 11:36).

 

“Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God (2 Thess. 2:3 – 4).

 

“There was given to him a mouth speaking arrogant words and blasphemies…and he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven” (Revelation 13:5 – 6).

 

I am puzzled how professing Christians can cry, “Give us Barabbas,” ignoring the fact that to do so is to also cry, “Crucify Jesus!”

 

On the Feast of Passover the religious leaders led their people to crucify Jesus by the hands of the Romans. The same thing can happen with professing Christians.

 

All but a few worshipped the golden image of Nebuchadnezzar (Daniel 3). Do we seriously think things are different today?

 

Can we not hear Jesus saying, “My Kingdom is not of this world” (John 18:36)?

 

Perhaps the only real question on Good Friday is whether the Christ of the Cross and the Cross of Christ is enough for us, whether He is our All in all. Perhaps the question is whether we belong to Jesus, and only to Jesus.

 

Yes, I think that is it.