Saturday, December 26, 2020

My Christmas Mug

It is Christmas morning 2020. While Lily, our Border collie, and I have been outside in the darkness the coffee pot has been filling drip by drip. As I look up into the heavens and pray that my body will be a living sacrifice and my mind renewed on this Christmas Day (Romans 12:1-2), I am aware that the body will require coffee to lift the rocket alertly and joyfully off the ground.

Back in the kitchen, as I select my Christmas mug my vision moves to Christmas 1989, our first Christmas in Richmond, VA…thirty-one years past…could it have really been that long ago? But it isn’t just Christmas 1989 that I’m seeing, it is also a frigid night in February 1989; for without that frigid February night there would have been no Christmas mug.

I suppose I should say, lest you misconceive what this mug looks like, that it does not look like anything associated with Christmas. It is not green and red, it does not have Santa and reindeer or stockings and chimneys or snowmen and sleighs. We do indeed have mugs of that ilk that we display and use during Christmas. Our decorative Christmas mugs are packed and unpacked each year, but the Christmas mug is in the cupboard all yearlong and I use it throughout the year along with other old and comfortable mugs.

The Christmas mug is five inches tall and holds 16 ounces. It is ceramic with a light grey background, with two adult mallard ducks on one side and a smaller mallard on the other side. No one who sees this mug has any reason to associate it with Christmas; a mug-thief would not steal this mug for his Christmas collection.

On the February night in question, I received a phone call from the maintenance supervisor of a townhouse rental community I managed in the Lakeside section of metropolitan Richmond; he told me that most of the homes were suddenly without heat. Since the temperatures were below 20 degrees, this was an emergency. As I drove the approximately twenty miles from home to the property, I wondered what the problem could be. Had this been a high rise community with a central heating system we’d know where to begin, but each of these townhouses had individual gas furnaces, so why would they all stop working at once? I realized that the problem must be the fuel supply, it must be the natural gas, why weren’t the furnaces getting the gas to burn? Since I had only been on my job about three weeks and was still learning the properties in my portfolio, I would have to wait until I got to the community for investigate further.  

O my was it cold, as my great-great Aunt Martha would say, it was “bitter cold.” Cold and windy and snowy. By the time I arrived at the community, the City of Richmond’s natural gas utility department was there and had diagnosed the problem; the gas lines had frozen. Moisture in the exterior gas lines that fed the individual townhomes had frozen, blocking the flow of natural gas to the furnaces – this would be a long night under the blankets for the residents of the community. There was nothing we could do until the temperatures began rising in the morning.

The next day I was back at the property around 11:00 A.M., the gas service having been restored as soon as possible earlier in the morning. Restoring the service entailed more than simply waiting for the lines to thaw, it also meant going into each of the one hundred fifty homes and lighting the pilots on the stoves, furnaces, and water heaters. This was a two-person job, one of our employees working with an employee of the utility department.

As I was in the business office reviewing the situation with the property manager, the maintenance supervisor came in and said, “Bob, we have a problem with unit 423. When we went into the place to light the appliances we could hardly walk through the living room to the kitchen because there was so much stuff in the house; books and newspapers and magazines piled high from the floor so that there is only a narrow pathway to get from one end of the room to the other. When we got to the kitchen there were unwashed dishes and pots and pans piled high in the sink and on the counters; the stove was crusted over with food. Nothing looked like it had been cleaned in years.”

“Bob, the smell was so bad that we could hardly breathe. When we went back outside the Richmond utility worker vomited…it was that bad.”

When I was in property management and people asked me what I did, I never could explain it. I might say something like, “In the morning I may be in a meeting with bankers and in the afternoon I may be looking at raw sewage in a manhole.” Everyday had its own challenges, many of them unexpected, such as a community losing its natural gas fuel supply or finding out that one of your residents is a hoarder, a health risk, and a fire risk.

“What’s the resident’s name?” I asked.

“Mary Wells,” Frank the supervisor said.

I looked at the property manager and said, “Alice, would you please pull her file for me? Frank and I are going to visit her and I want to review it when I get back.”

I gave the door three light knocks and then was looking at Mary Wells. She was around forty-five years old, modestly dressed, and did not in any manner resemble a crazy-cat-lady.

“Good morning Miss Wells. I’m Bob Withers with King Properties, I imagine you know why we’re here. May we please come in?”

“Of course,” she replied as she stepped back into her living room and gestured for us to enter.

There was barely enough room for Frank, Ms. Wells, and me to stand together as I surveyed the first floor of her townhouse. From wall to wall, from floor but not quite to ceiling, were stacks of magazines, books, newspapers, paper bags, and boxes; with only a narrow walkway to get to the kitchen and to the stairs leading to the second floor.

I took a few moments to take it all in before saying, “Ms. Wells, this needs to be cleaned up within thirty days. I’ll be sending you a letter confirming this and we’ll be back in thirty days to inspect your home. As you are probably aware, this is a health hazard and a fire hazard.”

“I understand,” she said.

“Thank you,” I said as Frank and I left her home. There was no need for me to look at the kitchen, no need to prolong the uncomfortable visit, no need to embarrass the lady, no need to tread further into the private life of another person. And yet, the life of Mary Wells wasn’t private anymore because when you rent a place to live you make a covenant with the landlord to take reasonable care of the property and to not endanger the health and welfare of your neighbors.

Alice had Ms. Wells’ file ready for me when I returned to the rental office. As I sat and read through it I asked myself, “Who is this person? Who is she and why is her home in its current state?” Mary Wells had lived at Lakeside Manor for about fifteen years, she had always paid her rent on time and there had been no complaints about her from other residents or staff. Mary was an RN who had been with her current employer, Metropolitan Hospital, for eighteen years. Her nearest relative, the person to notify in case of emergency, was a daughter who lived in California.

As I thought about what I was reading, about what I had seen in her townhouse, and about the eyes of Mary Wells that I had looked into – not eyes of defiance, not even eyes of embarrassment, but rather eyes of resignation – I thought, “She is in emotional and psychological trouble and I don’t want this to push her over the edge. There is no way she can cleanup her home within thirty days by herself, or even within sixty days – I have to protect her neighbors from a health and fire hazard, but I also want to help her.” I knew that before Mary could climb the physical mountain of decluttering and cleaning her house, that she’d need help in climbing out of the emotional and mental abyss that had devoured her. She’d likely pursue both goals at the same time, but she couldn’t do it alone.

I made a copy of her file and took it with me as I returned to my office. Later that day, with her file open on my desk, I telephoned Metropolitan Hospital and asked for Human Resources. When HR answered my call I asked to speak to the director; after a short wait I began the conversation:

“Hi, I’m Bob Withers with King Properties here in Richmond. I realize this is a highly unusual call, but I’m calling you about a long-term employee of yours who needs your help.”

I then described the events of the past twenty-four hours, leaving out the part when the City of Richmond employee vomited as a result of the stench in Mary’s home. I explained that I had a legal and moral duty to ensure that Mary’s house was safe and sanitary and was not endangering the lives of her neighbors, but that I was also concerned that Mary would be unable to emotionally cope with the requirement that she make her home safe and habitable. I did not want Mary to go over the edge of whatever precipice she was on, and I was certain that Metropolitan Hospital did not want to lose a valued nurse.

The director of HR listened attentively, asked a few questions, and then thanked me for calling. Later that day I sent Mary a letter explaining that she needed to declutter her townhouse, clean it, and that we would inspect her home after thirty days. The letter also indicated that should Mary not comply, that her lease could be terminated. This was a legal notice in accordance with the terms of the lease and the laws of the Commonwealth of Virginia. As much as I cared about Mary, I also cared about her neighbors, about the liability of the owner of the property, and about health and safety and fire codes – I had to fulfill a number of responsibilities in which “time was of the essence.”

About six weeks later I asked Alice and Frank to please inspect Mary’s townhouse. I had given Mary a couple of extra weeks to do what needed to be done, hoping that the news would be good. I was both thankful and relieved when Alice called to tell me that Mary’s home was cleaned and decluttered. Life in property management does not always work out so well, but we do what we can and hope that God will work in people’s lives.

As the year progressed, I didn’t think much about Mary, after all, I had multiple properties and hundreds of residents on my mind; and at any given time, numerous employees and residents were grabbing at me for attention – wanting me to address problems large and small. Plus, of course, the owner of our company expected me to provide good returns on his investments. Thanksgiving Day was sweet that year; Vickie and I and one of the property staffs cooked Thanksgiving dinner for the residents of a senior citizen community close to McGuire VA Medical Center – the local Methodist church let us use its kitchen and dining room - and there were plenty of leftovers for folks to take back to their apartments.

A few days before Christmas 1989, one afternoon as I walked into our corporate office the receptionist said, “Bob, a lady was here this morning and dropped something off for you, it’s in the conference room.”

 

On the conference table was a straw basket, within which was an assortment of hot chocolate mixes and teas, surrounding a tall mug with two adult mallards on the front and a small mallard on the back. A small envelope was in the basket, the note inside said, “Thank you. Mary Wells.”

Who can we give hope to during this season of upheaval and chaos? Who can we help? Who can we encourage? We can all make a difference in the lives of others, someway, somehow.

We often rightly emphasize the wonderful words of John 3:16, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” But what does this look like in our lives? This passage must be more than words, it must be about more than simply saying, “I believe John 3:16.” It must be reflected in our lives as we incarnationally live 1 John 3:16:

“We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren.”  Or, as Mark 12:29 – 31 teaches us, we are to love God with all that we are and to love our neighbor as ourselves.

Now you know the story of my Christmas mug.

Sunday, December 20, 2020

God Unveils His Masterpiece

 My friend George Bowers writes a weekly column for the Northern Virginia Daily. This is his offering for December 19, 2020:


 God Unveils His Masterpiece


Many museums and art galleries host unveilings to reveal new sculptures or paintings. A program is planned, the artist secured, refreshments prepared and invitations mailed. Meanwhile, the piece of exquisite art is covered with a sheet to prevent anyone from seeing it until the moment when it will be revealed with great fanfare.

 

When the day arrives, the Master of Ceremonies welcomes everyone and makes introductory remarks. The artist is introduced and applauded. And then, for the climax, the artist or emcee grasps a corner of the sheet and yanks it off revealing to all the brand new creative work!

 

Something very similar happened in Bethlehem roughly 2000 years ago. The Eternal God made all the arrangements for an event He had scheduled since Eden. He revealed the location through a prophet named Micah and the timing through Daniel. Through others, He issued press releases, teasing us along as to what His most magnificent work would be.

 

Although He made the reservations centuries before, He used a pagan Emperor to get the participants to the proper place and at proper time. Instead of many wealthy donors, He notified the only two people who needed to be present, and then arranged the circumstances for the unveiling of His greatest work. This little Child, meanwhile, was veiled inside the flesh of His mother awaiting the precise moment He would be revealed to the world.

 

And then it happened! On that dark night in a Bethlehem cave, surrounded not by prestigious guests of royalty and status, but by lowly barnyard animals, God grasped the corner of the sheet and yanked it off revealing to the world His Only Begotten Son, the Lord Jesus Christ.

 

Mary and Joseph were the first to behold and marvel at the work of God’s art and heart lying in this manger. They comforted, wondered, snuggled and adored. They cuddled and they worshipped.

 

Then the Master of Ceremonies (and of the universe) delivered His invitations by brilliant angels to sleepy shepherds on a nearby hillside. “Come see this new work God has just unveiled!” Or in the literal wording of the invitation, "There is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger." No street address, RSVP, or attire specified.

 

With fear, trembling, and much excitement, they made their way to that Bethlehem cave and were the first outsiders invited into the stable-turned-museum to see God’s extraordinary Master’s piece. They came, saw, adored, worshipped, returned, and proclaimed! They carried the Master’s invitations to others to see the newly revealed Work of Heart in yonder cave.

 

About a week later, Simeon and Anna beheld God’s living, moving, breathing sculpture. As they did, they prophesied over this Amazing Child and worshipped the One they held. For unlike most museum pieces that are roped off and untouchable, this One was to be handled and held, hugged and embraced, fed and changed.

 

Over the next 33 years, others beheld Him as well. Some on hillsides, others in the Temple, and still others on Galilee’s sea. He touched others, others touched Him. This living Sculpture of God, though made of flesh and bone instead of rock and stone, exhibited love and compassion like no other work in history’s museum.

 

Unfortunately, not all appreciated God’s handiwork and ultimately destroyed the sculpture. They rejected the Masterpiece and insulted the Artist. Only to be overwhelmed by His reassembly and resurrection three days later!

 

What will you do with God’s Masterpiece? As we celebrate His unveiling in Bethlehem when God pulled the sheet from His Son and introduced Him to the world, how will you respond? Will you criticize and reject Him? Or will you, like millions of others, marvel at His beauty, fall at His feet and worship? Let’s celebrate the unveiling of God’s truly unique Master’s piece this Christmas!

 

George Bowers is the Senior Pastor of Antioch Church of the Brethren and has authored sixteen books including Blessings Volume 3 which is a collection of these articles. It is available at Four Star Printing and Shenandoah Stuff. He can be reached through www.georgebowersministries.com or at gabowers@shentel.net.

 

Thursday, December 17, 2020

Socks

 

Socks

 

Among my waking thoughts today were socks.

Not just any socks

But a particular pair of socks.

Warm, gray, wool socks

Lying on the floor next to my bed.

 

Below, down the stairs,

In the kitchen, the coffee maker beckoned.

This morning it would be robust coffee.

Not a medium roast,

But a roast worthy of pairing with thick wool socks.

 

Somewhere it is written,

“Having food and raiment, let us be content.”

From the congregation I respond,

“Having warm wool socks and robust coffee,

Let us also be content.”

 

For those who can receive it,

There is a sacramental warmth with

Coffee and socks, an appreciation of

The basic gifts of life, and an acknowledgement

That I don’t need as much as I think I need.

 

I have read and have been told that the homeless

Need good socks. All souls need a home,

All people need a home,

All feet need a home.

Socks are not to be taken lightly.

 

Like many I have pondered the mystery

Of socks gone missing.

I freely admit that in my sock drawer are

Socks awaiting the unlikely

Return of their mate.

 

In that same drawer are socks that probably

Should not be there, their time has

Come and gone; or more precisely

Their fabric and elastic have long since

Shown any sign of sock-life.

 

Should I be ashamed to admit that

A pair or two in the drawer are

Guaranteed to work themselves

Down below my ankles and into my shoes

Should I wear them?

 

People used to “darn” socks.

Perhaps this was more than simply being frugal

And good stewards? Perhaps it was also

An act of remembrance, pondering

Where one’s feet have been?

 

I’m not sure that it makes any sense to

Rejoice in great possessions,

Or to glory in great travels, or to

Find our security in investment and bank accounts.

But I am convinced that God is pleased when we are thankful for socks.

 

Robert L. Withers, 2020

Written wearing warm wool grey socks, while drinking robust coffee, with my dog Lily by my side.

Sunday, December 13, 2020

The Stockhom Syndrome

 

Morning Ponderings, December 14, 2020

American Christianity reminds me of puppies chasing their tails, except it isn’t cute. The quote below is from the early 20th century, how much more true it is today!

“Our modern Christian life so often lacks the poise and stability of the eternal. Religion has come so overmuch to occupy itself with the things of time that it catches the spirit of time. Its purposes turn fickle and unsteady; its methods become superficial and ephemeral; it alters its course so constantly; it borrows so readily from sources beneath itself, that it undermines its own prestige in matters pertaining to the eternal world. Where lies the remedy? It would be useless to seek it in withdrawal from the struggles of this present world. The true corrective lies in this, that we must learn again to carry a heaven-fed and heaven-centered spirit into our walk and work below.” Geerhardus Vos

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American Christianity is like Coney Island, a carnival midway; everyone hawking their wears; lots of pretty lights, junk food, noise, games to play.

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When Jesus Christ isn’t enough for the professing church, we no longer have Biblical Christianity. O yes indeed we still have a story from the Bible, but it is the story of the promiscuous wife, the adulteress, the whore, not the story of the virgin Church.

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Those who are prisoners of heresies, such as Christian nationalism, must have the Stockholm syndrome; how else could they defend that which is contrary to the Gospel and the Bride of Christ?

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Have we forgotten (of course we have!), that the early Christians only needed to worship the Emperor and the State to avoid persecution? We won’t make that mistake…will we? Let’s worship both!

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It is amusing, in a pathetic fashion, when American Christians dramatically talk of coming persecution and of dying for Jesus Christ. For one thing we love money and comfort too much to be faithful in persecution. For another thing, if we aren’t living for Christ and others as a way of life, and if we aren’t taking up our cross and denying ourselves daily as a way of life, we are hardly going to confess Christ and deny ourselves should we be faced with the choice of physical life or death. In this sense, it is harder to live for Christ than to die for Christ…and if we have not learned what it is to “die daily” and to live for Christ daily, it is unlikely that we would “love not our lives unto death.”

Friday, December 11, 2020

What Do We Hear? What Do We See?

"The words of the wise heard in quietness are better than the shouting of a ruler among fools. 


Wisdom is better than weapons of war, but one sinner destroys much good."


Ecclesiastes 9:17 - 18 NASB

Wednesday, December 9, 2020

In The Ground

 

In The Ground

Robert L. Withers

December 7, 2020

 

Yesterday they put him in the ground.

I wasn’t there but I saw it.

I saw it the day before.

I saw it the day of…yesterday morning.

 

Yesterday morning I thought,

“Today they’re putting him in the ground.”

I saw his body in the box,

I saw the box lowered.

 

It was cold, I felt it.

The air, the body, the box.

Military honors…taps…

Can you hear the notes hanging in the air above the ground?

 

I know he isn’t there,

Not in the box, not in the body,

He ain’t there.

Why do I look for the living among the dead?

 

The angels marked “that one,” “that spot.”

“That one will be up again,” they said.

He is with our Lord, I know that.

But he ain’t with me, that’s the problem.

 

How did he get from Kensington, Maryland

To Fall Creek, Wisconsin?

His body was born in Maryland,

It was put in the ground in Wisconsin.

 

Was he born with an address label?

A routing slip that read,

“Destination Wisconsin”?

Was there an anticipated delivery date?

 

 

Why didn’t I know that our last conversation

Was our final conversation?

I was older on earth than he was,

Now he is older in heaven than I am.

 

Time collapses. He is a toddler,

A boy, a man, a husband,

A father, a grandpa,

A son of the Living God.

 

He is healthy, he is sick, he is more than sick.

Then he is healed before the Throne,

He radiates light,

Joy shines from his face.

 

 My brother the marathon runner

Has crossed the finish line.

It wasn’t the course he thought he’d run,

The finish line looked different than the photos.

 

But when the course changed,

His faith in Christ didn’t change.

They wrapped him in bandages those last few weeks,

They wrapped Christ in a burial shroud.

 

The tomb of Christ is empty,

He ain’t there, He done gone to live forever.

They put Jim’s body in the ground,

But Jim ain’t there either…he done gone to be with Christ.

 

But I’ll tell you what…I’ll tell you what to look for;

For a Day is coming when what has been put in the ground

Is coming out of that ground in a glory that defies imagination.

What was put in the ground, is coming up out of the ground!

 

O yes, that will be glory!






 

 

Tuesday, December 8, 2020

Where Is Our Treasure?

This morning our small group will be pondering Matthew 19:16 - 30, with a focus on the young man who owned a great many things. Maybe there is something here for you:

 

This is one of those passages that Christians have tried to explain away over the centuries – St. Francis of Assisi being a notable exception. In other words, we’ve tried, and we still try, to blunt the force of Jesus’ words to the young man who had “many things” or “many possessions” (19:22). Some teachers have gone so far as to say that Jesus didn’t mean a literal “needle” in verse 24, but that there was a gate in Jerusalem called “the needle’s eye” through which a camel had to kneel or bend down to get through; the problem with this is that there wasn’t any such thing – Jesus is talking about a literal camel and a literal needle, and unless the camel shrinks or the needle’s eye get a whole lot larger, people with “many things” ain’t entering the kingdom of heaven. (I think “many things” or “many possessions” is a better translation than “great wealth” or “much property”.) Thankfully we have verse 26, “…with God all things are possible.”

 

In considering this passage, note Matthew 6:19 – 24 and 7:13 – 14. Matthew 19:16 – 30 lines up with what Jesus has already been teaching and should be no surprise – Jesus actually expects us to act on what He teaches. Also please consider what comes before our passage, Jesus’ teaching, once again, about little children (19:13 – 15; also 18:2).    

 

Two or three weeks ago Steve asked a question of us about how we handled the expectations of the world, the pressures to provide for family, and the desire to be successful in our careers, in light of being followers of Jesus Christ. Not only was there silence, but we changed the subject. Why was there silence? I’ve been pondering this…and not wanting to waste this good question that Steve asked, I’ll build on it.

 

(But let me also put in a word for “silence” – silence is good and we ought not to fear it. Our Zoom meetings are not like radio in which dead spots are dangerous – we don’t have to fill space with words, if we need time to ponder a question like Steve’s then let’s ponder it – how else can the Holy Spirit speak to us? This is a downside of not meeting in person, it seems we’re more afraid of silence than usual).

 

Okay, now building on Steve’s question: How were we raised to think about money and possessions? How is our society raising children today in this respect? How have we lived our lives regarding money and possessions, in light of Matthew 6:19 – 24? Most importantly, how are we living today regarding money and possessions?

 

What are the true values of our society and churches?

 

As I pondered this passage I realized that I could easily preach a sermon series on it, it is that complex, and yet it is simple – because it penetrates our hearts (or should) and strips us naked…if we’re honest about it. What really matters? Where is our treasure? What are we teaching our children? What are our neighbors seeing in our lives? Our coworkers? Who are we really?

 

Are we more concerned about our children and grandchildren making money, or knowing Christ and becoming men and women of character?

 

In 19:21 Jesus uses the word “perfect” or “complete” – compare with Matthew 5:48. The Christian life is not about getting some eternal passport stamped – it is about becoming like our Father and Lord Jesus (Romans 8:29). What a shame that most Christians don’t “get” this.

 

In the Old Testament the idea of being perfect or complete carried with it the meaning of “undivided loyalty and full-hearted obedience.” In the case of this young rich guy, his money was competing with God…and as we’ve seen in previous passages, what Jesus demands is absolute radical discipleship.

 

D.A. Carson points out: “The condition Jesus now imposes not only reveals the man’s attachment to money but shows that all his formal compliance with the law is worthless because none of it entails absolute self-surrender. What the man needs is the triumph of grace; for as the next verses show, for him entering the kingdom of heaven is impossible. God, with whom all things are possible, must work…But the young man is deaf to it; he leaves because, if a choice must be made between money and Jesus, money wins.”

 

Dale Bruner notes that, “The god of making money is perhaps the most common god in the world…Jesus would save us from the curse and endless troubles of running after the god of money by teaching us in the Rich Young Ruler the joys of voluntary austerity, of simple living in following Jesus, and of “enough is enough.”

 

I think many Americans look at eternal life as just another “acquisition” – as if we want the “spiritual” as a complement to all the other things we have – we certainly see Christianity marketed this way – if we have the spiritual then we’ll be well-rounded.

 

Don’t overlook “the poor” in 19:21. As we saw in our study of the Minor Prophets, we have an obligation to the poor. How are we meeting that obligation? Proverbs 14:21, 31; 19:17; 21:13; 28:27; 29:7.

 

While we may not be “rich” in the sense of Bill Gates, we are all rich relative to most of the world and relative to many of our fellow citizens. Also, it is likely that we all have “many things” or “many possessions” – just try downsizing.

 

Dale Bruner has a nice observation which challenges me, “The gospel inevitably becomes economic…Jesus intends every disciple in every generation to hear this command to the rich man as a command to them to do something with their assets that will indicate that their discipleship to Jesus is realAll of us are addressed by Jesus in this story, at the point of our possessions and are asked to say, “Is it I, Lord?”

 

How is Christ speaking to me in this passage? To you?

 

In 19:21 – 22 Jesus is saying, “Live your life following me!” How are we living our lives?

 

Bruner points out, in a nice turn of phrase, that the young man “loses both eternal life and the adventure of a lifetime.”

 

How were we raised? How do we think about possessions? Money? Are we possessed by money and things?

 

Who are we? This question of who we are is critical – this is what we focused on in August. If we don’t know who we are then we will live as slaves. The irony is that the freedom and pleasure the world offers leads to slavery, we become slaves to pleasure, slaves to money, slaves to things, slaves to the values of the world, slaves to entertainment. We become economic and consumer zombies. Do we remember Christ’s words about self-denial in Matthew 16?

 

Have we become hypnotized by economics?

 

Consider that Americans have been made into “consumers”. Even our churches, rather than teaching the self-denial of Jesus Christ, are focused on people feeling good about themselves and having their wants and needs met, rather than surrendering to Christ and laying down our lives for others (1 John 3:16). This particular perversion of the Gospel is a recent historical phenomenon.

 

Since with God all things are possible, we can look to our Lord Jesus to speak to us through this passage and transform us into His image. What better time of life to put points on the board than the last season of life? What better season to beautifully become more like Jesus? What better time to stand out from the crowd as we walk with Jesus?

 

I’m going to close with a story from John Newton, the author of Amazing Grace. Newton went to visit a parishioner just after she had lost her fortune. He wasn’t surprised to find her in tears, but he was surprised at the reason she was crying. She said (and I’m putting this into modern English), “I suppose you think I’m crying for my loss, but that is not the case: I am now weeping to think I should feel so much anxiety about the loss.”

 

Newton said that after this visit, “I never heard her talk about her financial loss again as long as she lived.”

 

Then Newton wrote, “Now this is just as it should be. Suppose a man was going to York to take possession of a large estate, and his carriage should break down a mile before he got to the city, which meant that he had to walk the rest of the way; what a fool we would take him for, if we saw him wringing his hands, and blubbering out all the remaining mile, “My carriage is broken! My carriage is broken!”

 

As Jesus says, where our treasure is, there our hearts will be also.

 

What’s in our hearts?  

Monday, December 7, 2020

Reflections on Hebrews with Andrew Murray (9)

 

“God… has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the ages. Who being the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power…” (Hebrews 1:1 – 3).

 

Murray writes, “We know that whatever a man sets his heart on exercises a mighty influence on the life, and leaves its stamp upon his character…He that sets his heart upon the living God will find the living God take possession and fill the heart.

 

Murray then says concerning Christ that we “should know Him aright and have our heart filled with all that God has revealed of Him. Our knowledge of Him will be the food of our faith…”

 

Again and again and again Murray points us to Jesus Christ; to seeing Christ, knowing Christ, being filled with Christ, feeding on Christ. As Jesus says (John 6:35), “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.”

 

Reflecting on the above passage in Hebrews, Murray wants us to see that God appointed Jesus to be the Heir of all things. “The great object and aim of God in creation was to have an inheritance for His Son.” Let us make no mistake about this, for while we indeed have an inheritance, our inheritance is in Jesus Christ; more than that, our inheritance is Jesus Christ. As the Psalmist prays (Psa. 73:25), “Whom have I in heaven but You? And besides You, I desire nothing on earth.”

 

As Paul writes (1Cor. 1:30 – 31) to those who are seeking philosophical enlightenment, as well as to those seeking supernatural experience, “But by His [God’s] doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, ‘Let him who boasts, boast in the LORD.’”

 

Murray wants us to see that the Son is “the Final Cause, the End of all things.” In Ephesians 1:10 we see that “in the fullness of the times” that all things will be summed up, brought together, rolled up, and find their completion, in Christ, “things in the heavens and things on the earth.”

 

The Son is also the beginning, for we see that the worlds and ages were made through Him. As Murray puts it, “He is the origin and Efficient Cause of all that exists.” As the Apostle John writes (John 1:3), “All things came into being through Him, and apart from Him nothing came into being that has come into being.”

 

Murray then points out that Jesus Christ is not only the reason and purpose for all things, not only is He the End of all things, not only is He be Beginning of all things, but that He is also the Middle of all things; for the Son, “upholds all things by the word of His power.” In Colossians 1:16 – 17 we read concerning Christ, “…all things have been created through Him and for Him. He is before all things, and in Him all things hold together.”

 

Do we see Jesus Christ as the, “Alpha and the Omega, the first and the last, the beginning and the end” (Rev. 22:13)? Do we see Him as holding together all things, as sustaining all things, as giving us every breath we take, every sunrise, every drop of water; every sense of beauty, of truth, of goodness? Do we see Jesus Christ as the reason and purpose of our lives?

 

The person who would place Jesus Christ alongside any other person who has ever lived is a person who, no matter how well intentioned, has not seen Jesus Christ. Just as Moses was never the same after his encounter with God at the Burning Bush, so we can never the be same after we see Jesus.

 

But also, just as the Burning Bush inspired a desire within Moses to know God ever more intimately, so when we see Jesus Christ we are compelled to desire Him more and more. Moses desperately desired to see the Face of God, and as we know Christ Jesus, and are changed from glory to glory (2 Cor. 3:18), we continually cry out, “That I may know Him and the power of His resurrection and the fellowship (communion, koinonia) of His sufferings, being conformed to His death…” (Phil. 3:10). We cry out that we might, “Press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:14).

 

We cry that our Father and Lord Jesus might purify us, sanctity us, setting us apart unto God as living sacrifices, that we may see the Face of God (Matthew 5:8; Romans 12:1 – 2; Hebrews 12:14).

 

If I say that “Christ is all in all” what do I mean? If I mean that He is “my” all in all, that I love Him, and that I am praying to learn to love Him with all of my heart and soul and mind and strength; that is well and good…but it is not enough…for if that is all that I mean then I relegate and confine the “all in all-ness” of Christ to the personal – and what is solely personal eventually becomes so subjective that it loses its definition and articulation, for we make it subject to our “personal” whims and fancies.

 

Yes, I desire that Christ ever become my “all in all” in a personal and relational sense, but I must, I absolutely must, also behold Jesus Christ as the great I AM THAT I AM, the Alpha and Omega, the Beginning and the End, the First and the Last – and my (hopefully) ever-increasing intimacy with Jesus Christ finds its nexus in my ever-increasing vision of Him as God of very God. As I bow before Him in the cosmic and transcendent grandeur and glory of His “all in all-ness” my personal life in Him is grounded before, and in, the Lamb of God and the Throne of God. Christ encompasses all of me as I behold Him encompassing all that there is.

 

Why does God in Christ reveal Himself through Revelation as the Alpha and Omega, the Beginning and the End, the First and the Last? Certainly it is, at least in part, to assure our first century brethren that nothing the Roman Empire can do to them can damage their souls. Certainly it is to assure them that fidelity to Christ and the Gospel is worth all that they are enduring. Certainly it is to encourage them to confess their sins, to purify their lives and their congregational teaching and practices. Certainly it is to call them out of Babylon. In other words, a vision of God in Christ as all encompassing is meant to transcend all the other visions and images of Revelation. If God is for us, who can be against us (Romans 8:31)?

 

We do not need more books about the End Times (as popularly understood), O that we might be spared from such endless speculation and merchandising. What we do need are books and sermons about Him who is the Beginning and the End, that Christ is all in all.

 

Christ either is everything, or He is nothing.

 

Which is it?

 

 

Saturday, December 5, 2020

Purity of Mind, Thought, and Vision

Below is a response to a brother regarding the movie The Blues Brothers. Maybe there is something here for you. What is impeding our vision of Jesus Christ?


Well...you know...I love the music in the movie, but I only watch the version that has the language cleaned up...I had gone years and never seen the version with the original language and when I did I was disappointed...but of course I shouldn't have been...this happens to me with books too, I'll download 5 books from the library onto my Kindle and end up sending 4 back because of the language or other content. I don't need toxic images in my head.

We've gone from immorality to amorality, and that is particularly frightening...and we see it throughout society and even in the professing church. Whether it's lying, covetousness, greed, blasphemy, lust, promise-breaking....the list seems endless...violence.

What we put in our hearts and minds molds and forms our souls

Hopefully we learn to desire to be holy as our Father is holy (1 Peter 1:13 - 15; 2 Cor. 6:14 - 7:1), to be living sacrifices to our Lord (Romans 12:1 - 2), and to have thought lives of purity (Philippians 4:4 - 9). Everyday we suit up for the game, and everyday life is a contact sport (1 Cor. 9:24 - 27). 

But you know, we are super-conquerors in Christ and greater is He  who is in us than he who is in the world (Romans 8:31 - 39; 1 John 4:4). 

Last night Vickie and I were watching a retrospective on UVA's Men's Basketball Championship. It began with 2018 when the Hoos lost in the first round to UMBC - the first time a #1 seed ever lost to a 16th seed.

Then the 2019 tournament was packed with OT and last-second games, and the boys kept saying to themselves when they were down, "It isn't going to end this way."  (Even though I knew they'd win in watching the retrospective, I still felt some tension - "How are they going to do this?" Reminds me of the Washington Nationals miracle season). 

So no matter how challenging life becomes, as men in Christ we can say, "It isn't going to end this way." (Philippians 1:6).

Rogers Hornsby, a HOF baseball player who hit .424 one year, never went to movies (this was in the early 20th century), he said he didn't go because he didn't want to hurt "his batting eye." When you think of how the "flicks" used to flicker it makes sense.

Isn't this the way we ought to be? We don't want to do anything that might hurt our vision of Jesus Christ? (Matthew 5:8; 6:22 - 23).

Well...you never know where a conversation or question will take you!

Much love,

Bob