Theo of Golden – Reflections (5)
I read the last words of Theo of Golden to Vickie yesterday evening. At points my voice was quivering and my eyes were moist; like playing a piece of music, I honored the “rest” symbols. Better yet, the rest symbols forced themselves on me. As Vickie listened, her face was in motion, her eyes bright one moment, sad the next, her expressions many.
If we could speak with Lamisha, perhaps she would tell us that experiencing Theo is like experiencing music at the Bet. At the Bet the notes fly up into lights hanging from the ceiling, later to appear once again. In reading Theo the words enter our souls, bringing images and conversations and joys and sorrows and hopes and challenges, appearing again and again. On a bench by a fountain we see and experience heaven and earth kissing, we see the Face of God.
In Psalm 27:8 we read, “When You said, Seek My Face, my heart said to You, Your face O LORD, I shall seek.” O that we would know that our kind and loving heavenly Father desires us to see His Face. Do we not see His Face in Jesus? Jesus says, “He who has seen Me has seen the Father” (John 14:9).
Our loving God’s promise to us is that we will indeed see His Face in its fulness and that His Name, His Nature, will be in us, we shall be One with Him, and in Him One with one another (Revelation 21:1 – 8; 22:1 – 5; John Chapter 17). No wonder Theo is looking forward to heaven.
Theo of Golden helps us visualize how seeing the Face of God, and being the Face of God, might look on this journey; it presents possibilities as to how we might experience the Presence of Christ with others in this life. Perhaps Theo is a romance, a dance of heaven and earth, heaven and earth kissing each other on a bench at the Fedder.
“Lovingkindness and truth have met together; righteousness and peace have kissed each other. Truth springs from the earth, and righteousness looks down from heaven” (Psalm 85:10 – 11).
Is there not a sense in which every face is the Face of God? Are we not all created in His image and likeness? Shall we be like Cleave and desecrate faces, or shall we be as Theo and honor the people around us, serving them, encouraging them, seeing beauty and potential in them…no matter how different from us they may be? (How different are we really from one another? Do we not all have hopes and dreams and pain and worries?)
In honoring the faces around us, are we not honoring God? I use the word “honor” in the sense of acknowledging worth and preciousness, of recognizing the image of God in humanity…as messed up as we may be.
Jeremiah laments, “How dark the gold has become, how the pure gold has changed! The sacred stones are poured out at the corner of every street. The precious sons [and daughters] of Zion, weighed against fine gold, how they are regarded as earthen jars, the work of a potter’s hands!” (Lamentations 4:1 – 2).
As Jeremiah surveyed the destruction of his beloved Jerusalem, the gold appeared as earthen rubble, but the prophet knew that he was really looking at gold. Theo knew that he was seeing gold in Golden; he was experiencing a golden year with golden people in a city named Golden, why even the leaves dropping from the trees were golden. Furthermore, out of the suffering and pain of the people around him, indeed out of his own pain and suffering, life and hope and love sprouted, grew, and bore healing fruit; fruit to be shared with others.
I am challenged not only to see the Face of God in others, but also to desire that I present the Face of God to others. Aren’t we called to say with Jesus, “He who has seen me has seen the Father?” Aren’t we called to be conformed to the very image of the Firstborn Son (Romans 8:29)?
If we are indeed the Body of Christ, then shouldn’t those who see us see the Face of Christ? Ought we not to be collectively portraying the Face of Jesus Christ? Ought we not as individuals, by God’s grace, to be seeing others through the eyes of Jesus? Ought not our hearts to be beating as Jesus’s heart?
As much joy as I find in Theo of Golden, I must say that I also find much challenge and godly conviction.
The New Jerusalem seems to be primarily made of gold, holy and pure and transparent gold. Perhaps Golden is a pathway that leads to that eternal city, perhaps Golden is a reflection of that City as it unveils itself in our lives, on this earth. There are precious stones in the New Jerusalem, there are precious lives in Golden.
We all have our own Goldens, and there are precious lives in them. We all have our own Promenades, with their communities, with their disparate people.
Wherever we are, our Father has placed us there. Shall we find our fountains, shall we find our benches, shall we drink from our chalices, and shall we be Jesus to others?
O yes, and will we allow others to be Jesus to us?