Musings on Psalm
119
Daleth:
Verses 25 – 32 (NASB)
My soul cleaves to the dust;
Revive me according to Your word.
The image of cleaving and clinging
appears twice in Daleth, once in verse 25 and once in verse 31, “I cling to
your testimony”. This is the same Hebrew word in both verses, and while the
NASB translates it with “cleave” in verse 25 and “cling” in verse 31, the ESV provides
consistency in translating it as “cling” in both verses. I don’t know why the
NASB folks used two English words for the same Hebrew word, but I think the ESV
does the English-language reader a better service because it allows the reader to
see the repeated image and the juxtaposition of clinging to the dust and
clinging to God’s testimonies.
The psalmist is clinging to the dust
and cries out for revival, but not just any revival, but rather revival
according to God’s Word. Is our desire to “feel good” or is it to be conformed
to the image of Jesus (Romans 8:29)? If our driving desire is to feel good then
we may not care how we go about it, we may not care whether our revival is
according to the Word of God.
If our preaching and teaching is designed to
attract people and keep the people we attract and not designed to bring others
to Jesus and to sow the seed of the Word, trusting the Holy Spirit to bring
forth fruit – we may have people feeling good but not being transformed into
the image of Jesus Christ. We may even have people who think they are
Christians but who do not know Jesus – they may think they’ve joined a club, a
fraternity or sorority, but they may not have surrendered their lives to Jesus
Christ; Christ may be their mascot but not their Lord and Savior.
We tailor our words and actions to
move us toward our goal, toward our heart’s desire – consciously and
unconsciously. If we treasure religious “success” then we will serve cotton
candy in our preaching and music; if we treasure the Christ of the Cross then
we will serve the Word of God.
When our souls cleave to the dust we
need God’s Word, God’s Word is the only way to revival.
I have told of my ways, and You have answered me;
Teach me Your statutes.
There are man’s ways, and there are
God’s ways; there is the Way of Life, and there is the way of death. Our ways lead
only to misery and grief, we may think otherwise because our hearts are deceitful,
as we read in Proverbs 28:26, “He who trusts in his own heart is a fool…” I
think that the author’s cry in verse 29, “Remove the false way from me…” may
indicate that the “ways” he speaks of in verse 26 are the ways of man and not
the ways of God, hence the cry to “teach me Your statutes.”
We ought to know who we are in the
First Adam, and who we are in the Last Adam. Who we are in the First Man, who
is of the earth, and who we are in the Second Man, the Lord from Heaven. We are
called to bear the image of the Heavenly Man, our Lord Jesus Christ – we can
only bear His image as we are transformed by the Holy Spirit and the Living
Word of God.
Make me understand the way of Your
precepts,
So I will meditate on Your wonders.
What is the “way of Your precepts”?
It is Jesus Christ; Jesus first, Jesus last, Jesus always. The Scriptures
testify of Jesus (John 5:39; Luke 24:27, 32, 44, 45), Jesus is the Way of God’s precepts. Jesus is the
Wonder of God, He is the Wonderful
Counselor (Isaiah 9:6). We may read of the wonders of God, we may see the
wonders of God, but if we do not “see” Jesus as the Wonder of wonders then our
vision lacks clarity and unity – for we are called to “see” Jesus Christ, and
Jesus Christ brings unity to the Scripture and to our lives. All things are on
a trajectory of being “summoned up” in Jesus Christ (Ephesians 1:10).
My soul weeps because of grief;
Strengthen me according to Your word.
We may weep because of our sin, and
we may weep because of the sin of others – we ought to do both. It is not just
the eyes of the psalmist that weep, but it is his soul. Our society is one of
hardened and medicated souls. We live in a collective opium den – we deaden our
souls with money and lust and entertainment and sports and “things” and ego and
electronics. Sadly, many of our churches fail to preach the Word that can penetrate
the smoke of collective deceit and convict us of sin, bringing tears to our souls.
The harden soul must be broken at the Cross and the pretense of human
righteousness must be exposed once and for all – our sin must be confessed and
we must repent, otherwise we remain in our sins and in our “sin”.
I recently met a man who was raised
in a Gospel-preaching church, but he ignored the preaching and teaching of God’s
Word. Then one day he realized that he no longer felt convicted of his sin – that frightened him! At that moment he
repented of his way of life, confessed his sins, and took up the Cross of Jesus
Christ as a disciple – that was some 70 years ago and this man has not looked
back for he has been “looking unto Jesus” (Hebrews 12:1-2).
Remove the false way from me,
And graciously grant me Your law.
We are all born with the false way in us; it is the way of
sin and rebellion against a Holy God. As Paul argued in Romans Chapter Three,
none of us are righteous, not one of us; we have all sinned and fallen short of
the glory of God – the glory that God desires to bring us into, the glory that
we experience when we are in an intimate relationship with Him – the glory of
Himself.
The way we think, the way we feel, the way we see life – all have been
polluted by the false way; Christ
comes to deliver us from the false way, He comes to give Himself to us as our
New Way – and so Jesus says, “I am the Way, the Truth, and the Life.” Christ
the Truth sets us free, Christ the Life raises us from spiritual death, Christ
the Way becomes the road we travel, the air we breathe, the thoughts we think,
the emotions we feel – He becomes the Bread of Life for our souls.
The false way is removed from us as
the Word of God in Jesus Christ works in us by the power of the Holy Spirit.
The engrafted Word saves us (James 1:18 – 21) and heals our souls, it renews
our minds, it cleanses our hearts, it purifies our emotions as we submit to
Jesus Christ. In Christ the false way is displaced by the True Way, and the
True Way is the Living Law and Word of God.
I have chosen the faithful way;
I have placed Your ordinances before me.
Who is the Faithful Way if it is not
our Lord Jesus? He is the only one who can be fully trusted; He, out of all who
have ever walked this earth, is the only one ever found to be perfectly
faithful. To walk in His Way is to live faithfully toward God’s Word, toward
God, and toward mankind. The faithfulness of Jesus Christ is never to be
doubted, it never wavers, it never changes. As Paul writes (2 Timothy 2:13), “If
we are faithless, He remains faithful, for He
cannot deny Himself.” God cannot contradict His nature.
Jeremiah wrote (Lamentations 3:22 –
23), “The steadfast love of the Lord never ceases; his mercies never come to an end; they are
new every morning; great is your faithfulness. “The Lord is my portion,” says
my soul, “therefore I will hope in him.”
To choose the Faithful Way is to
focus on the Word (the ordinances) of God. We cannot credibly claim to be
followers of the Word that was in the beginning with God (John 1:1 – 3) if we
are not followers of the Scriptures through which God the Word has revealed
Himself. To say we are followers of Jesus Christ and to disobey His Word in the
fabric of our lives is to indict ourselves as imposters (1 John 1:5 – 2:6). We
may sin, but we do not live lives of sin; we are not sinners; in Christ, by
Christ, through Christ, and unto Christ those who are in relationship with
Christ are saints, they are sons and daughters of the Living God – and they are
called to live accordingly.
I cling to Your testimonies;
O Lord, do not put me to shame!
To cling to the dust (verse 25) is
one thing, to cling to the Word of God is another. Our lives on earth began in
the dust of the natural “man”, apart from God, alienated from the life of God. The
Word of God was an unknown language to us; we could not hear it, we could not
speak it. For some of us, our religious environments drowned the Word of God
out so that we could not hear it. For others, pagan thinking clouded our hearts
and minds. For others, the insidious lie that only the material is real was as
a lead prison encapsulating our souls.
As we are raised with Christ
(Ephesians 2:1 – 10) we learn a new language, we hear a new music – we learn
the language of God, we hear the music and singing of God (Zephaniah 3:17; 1
Corinthians Chapter 2).
Yes, there is a “shame” in the world’s
eyes in following Jesus, there is a reproach to bear (Hebrews 13:13), but the
woman or man or young person who trusts in Christ will not be ashamed of Him
(Romans 9:33; 1:17; 2 Timothy 1:12). How can we be ashamed of Him who is not
ashamed of us?
I shall run the way of Your
commandments,
For You will enlarge my heart.
What shall we do with the Word of God? Shall we plod
with it or shall we run with it?
Paul writes (2 Timothy 4:1 – 2), “I
charge you in the presence of God and of Christ Jesus, who is to judge the
living and the dead, and by his appearing and his kingdom: preach the word; be
ready in season and out of season; reprove, rebuke, and exhort, with complete
patience and teaching.”
“For to the one who has, more will be
given, and he will have an abundance, but from the one who has not, even what
he has will be taken away” (Matthew 13:12). As we receive the Word and give the
Word to others our hearts will be enlarged and our capacity to receive will be
increased – the more we give the Word the more of the Word we can receive; for
as we give to others we are drawn ever deeper into the fellowship of the
Trinity.
There is a joy and exhilaration in
running with the Word of God, a freedom as we breathe in the Holy Spirit, as the
Spirit of God envelops us; our feet become beautiful in Christ (Romans 10:15)
as they run with the Gospel.
Can we say with Paul (2 Timothy 4:7 –
8), “I have fought the good fight, I have finished the race, I have kept the
faith. Henceforth there is laid up for me the crown of righteousness, which the
Lord, the righteous judge, will award to me on that day, and not only to me but
also to all who have loved his appearing.”?