The Epistle to Diognetus
was written most likely in the second or third century A.D. by an unknown
(to us) Christian to those outside the church - it is a “tract”, a witnessing
tool.
Here is a quote, “For Christians
are not distinguished from the rest of humanity by country, language, or
custom. For nowhere do they live in cities of their own, nor do they speak some
unusual dialect, nor do they practice an eccentric way of life. This teaching
of theirs has not been discovered by the thought and reflection of ingenious
people, nor do they promote any human doctrine, as some do. But while they live
in both Greek and barbarian cities, as each one’s lot was cast, and follow the local
customs in dress and food and other aspects of life, at the same time they demonstrate the remarkable and admittedly unusual
character of their own citizenship. They live in their own countries, but only
as nonresidents; they participate in everything as citizens, and endure
everything as foreigners. Every foreign county is their fatherland, and every
fatherland is foreign…in a word, what the soul is to the body, Christians are
to the world.” [italics mine]. (The Epistle to Diognetus, in Michael W.
Holmes, the Apostolic Fathers in English,
(Grand Rapids: Baker Academic, 2006), 295-96.
The very word “church” speaks of
the followers of Jesus Christ as a people “called out” from the world, a
distinct people. Paul tells the Philippians that their citizenship is in heaven
(Phil. 3:20), and Peter teaches that we are a “holy nation, a people for God’s
own possession” (1 Peter 2:9).
Every nation-state wants the
hearts of its people to be totally devoted to the state. This simply cannot be
the case with those who follow Jesus Christ. In order to serve the state and
our neighbors we must first be citizens of the Kingdom of God. We must learn to
view ideas and events through the Kingdom of God, seeking God’s Kingdom first
(Matthew 6:33). And we must never lose sight of the fact that he who would love
the world-system and be a friend to the world-system is an enemy of God (James
4:4; 1 John 2:15 – 17). We are to love the people of the world but not those
systems which enslave them – and there is no system that is without the
toxicity of total depravity.
The above words of the early-Christian
writer to Diognetus, along with the words of the Holy Spirit through Peter and
Paul, ought to challenge us. Where are our hearts and minds? Where are they really? Are we (the church) truly a “city
set on a hill” (Matthew 5:14), or are we bound up (and in) political, social,
and economic systems that have robbed us of our love for Jesus Christ, our love
for our fellow man (including our witness), and our true service to the lost men
and women around us?
Loved this.
ReplyDeleteYou might like this as well: https://erlc.com/resource-library/articles/why-we-should-follow-pauls-example-in-our-political-moment
"Christians are not a panicked people, a frightened flock, or an alarmed assembly. We are a calm community because we are children of the true King. As Marilyn Robinson has said, “Fear is not a Christian habit of mind.” Fear drives panic, but we ought not to be an anxious people. Our God has told us over and over again, “Be not afraid” because the true King is alive and seated on the throne."