I’ve been amazed
and saddened at how many folks bandy about the term “socialism,” using it as a
canard for those with whom they disagree. I’ve had friends and acquaintances equate
the term with Hitler and Venezuela (I’ll come back to this in another post) as
they pass on fear to others – this is hardly thoughtful nor is it likely
to produce constructive dialogue. What is socialism? Don’t we know that when we
have regulations and Federal programs – including Federal bailouts of Wall
Street – that we are seeing degrees of socialism? What is unemployment insurance? Workers
compensation insurance? Antitrust regulations? Consumer protection? The role of
the FDA?
Do we not see
the irony that many of us rail against socialism if we think it will help those
economically below us, but have little to say if it benefits ourselves or those
above us? If we are truly a capitalistic society, then if the small business
owner is not to have financial protection, why give protection to
mega-corporations? If an individual with a mortgage is not to receive financial
protection, why provide protection to the lender? Why are institutional
investors protected but not individual investors? What about the principle of
risk?
And consider,
the Scriptures teach us again and again that we are to care for the poor, the
widow, the orphan, and the alien – but we rationalize this away…and call
ourselves Christians. Really?
God’s economic
plan for the Church is in 2 Corinthians chapters 8 and 9. Hey, I didn’t write
these chapters, the Holy Spirit through Paul wrote them. Are we living them? Do
we even think about them? What do you think? What does your congregation think
about them?
One of my points
is that these things hardly lend themselves to sound bites, and that if we pass
along sound bites then we are simply being used by others…not by Christ. Sounds
bites are what I typically hear from a certain group of professing Christians.
They cry the canard “socialism,” but when I ask what they mean they don’t really
know, they haven’t thought it through. The Bible teaches us not only to be socially
responsible, but also socially merciful.
Here is an excerpt
from the letter to a young pastor that I quoted from in the previous post:
A Word About Economics:
I have long been
troubled by our nation’s propensity to monetize life, and I’ve said on Sunday
mornings that we ought to stop kidding ourselves and just put a dollar sign on
the Cross so we’ll stop pretending. There is much I could write here, but I’ll keep
it short, For Christians, if our attitudes about money and material things
haven’t been crucified then we have a problem. As to economic systems, most systems
are hybrids and are in the eye of the beholder – but for the disciple of
Jesus Christ, 2 Corinthians chapters
8 and 9 present us with teaching on how we as congregations, Christians in regions,
and Christians in nations ought to view money and possessions. This passage is
typically manipulated by preachers to focus on individual attitudes and
actions, but it goes beyond the individual to the local and regional Body of
Christ – the Macedonians and the Greeks are helping their brethren in Galilee
and Judea. The principle (2 Cor. 8:13 – 15) being “…by way of equality…”
How does this
apply to suburban and inner – city churches? To affluent city churches and
poverty – stricken areas in the same city?
To churches in prosperous
regions and to those in regions like Appalachia?
To the Church in
the U.S.A. and churches elsewhere in the world?
Perhaps 2
Corinthians chapters 8 and 9 are the two most intentionally ignored chapters in
Bible. Perhaps we are afraid of them.
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