I’ve come to
First Peter in my morning readings. I think First Peter Chapter One, along with
Psalm 101, was the first passage of Scripture I ever wrote about; this would
have been in the early 1970s. The patterns I saw in First Peter back then, have
expanded and danced in my heart, mind, and soul – and taken me from the present
into eternity past and eternity future, indeed, they have nurtured the wonder
of living in Christ in the eternals so that present, future, and past are
melded into our Lord Jesus Christ, into the glorious and holy Trinity.
When “in” First
Peter Chapter One, I often see the vistas and hear the music of Ephesians
Chapter One. It is as if two choirs from two different churches are in the same
venue singing antiphonally – they complement each other, speaking to one
another, and the whole is greater than the two parts. Much the same occurs when
I move into 1 Peter 2:1 – 10, for here Ephesians 2:11 – 4:16 comes into play.
As I ponder 1 Peter
Chapter One alongside Ephesians Chapter One, the similarities seem more than
the stars of the heavens, with their dance and arrangements changing heavenly
patterns in such ways as to manifest the light of Jesus Christ in myriad facets.
The fulness of these Himalayas can never be captured, but in Christ (who is the
Fulness), it can be glimpsed and experienced.
Two thoughts
before I close, one from Ephesians and one from Peter.
In Ephesians
1:10 Paul writes of the “summing up of all things in Christ, things in the
heavens and things on the earth, in Him.” The Gospel is about Jesus Christ.
Life, my life and your life, is to be about Jesus Christ. The lives of our
families and congregations are to be about Jesus Christ. Are we substituting
other teachings and agendas and “things” for Jesus Christ? What are they? What
is capturing our hearts other than Jesus Christ? What goals do we have other
than Jesus Christ? What are we known for, other than Jesus Christ? What are we
teaching our people to love and live for…that is not Jesus Christ? Are we living…heart,
soul, mind, strength and bank account…for Jesus Christ?
Peter writes
concerning the recipients of his letter, “…and though you have not seen Him,
you love Him, and though you do not see Him now, but believe in Him, you greatly
rejoice with joy inexpressible and full of glory…” (1 Peter 1:8).
Does this
describe us? Does it describe our families and congregations? Is this what we
are known for in our communities? Are we overflowing with joy for Jesus?
I am not
talking about our music, I am not talking about upbeat church services –
whether “contemporary” or “traditional” (whatever those words mean…which isn’t
much) – I am talking about our hearts, our souls, our innermost beings – are we
filled with joy and rejoicing in Jesus Christ? Is He our All in all? Is He our
joy? Our source of life? Our love of loves?
Are we
experiencing and expressing joy unspeakable and full of glory? Are we
loving and rejoicing in Jesus Christ with all that we have and all that we are?
O my dear
friends, the message of Ephesians and 1 Peter is the Message of eternal glory
and joy in Jesus Christ, it is a joy and glory that cannot be contained. Have
we left our first love (Rev. 2:4)? Have we ever known Jesus as our first love? Whatever
the case may be, whether we are the son who is far away or the one who is near,
our Father and Lord Jesus wait for us to share the fattened calf with them – to
feast with them in this life and in that which is to come, with joy inexpressible
and full of glory.
(And if you are
a pastor or ministry servant – leader, may I gently ask, “Do the people you
serve, and the people you live amongst, know and see that you love Jesus
Christ? Do they see, in some measure, the joy and glory that you daily have in Him?)
Might not this be a
good time to tell Jesus how much we love Him? Might this not be a good day to speak
with others of our love for Jesus?
There are times when I want to dance down the street rejoicing in Jesus, telling others of His glorious love for them. Loving Jesus is truly joy unspeakable and full of glory.
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