“There is one
who scatters, and yet increases all the more, and there is one who withholds
what is justly due, and yet results only in want. The generous man [lit. soul
of blessing] will be prosperous [lit. made fat], and he who waters will himself
be watered. He who withholds grain, the people will curse him, but blessing
will be on the head of him who sells it.” Proverbs 11:24 – 26, NASB.
What might it
mean that “blessing will be on the head of him who sells it”? How can we think
about the idea of “selling” in a context of “giving” and generosity? How can we
sell something, the Gospel, which was given freely to us? Are we not taught, “Freely
you received, freely give”? (Matt. 10:8).
Let me suggest
two ways to think about the idea of selling the grain, the Bread of Life, in
this passage which are complementary. The first is offering the Grain to others
as opposed to hoarding it – this is the central thought of the verse and the
context, and we must allow the central image to control our thinking. There are
givers and there are takers, there are hoarders and there are givers. The world
lies to us by saying, “He who dies with the most toys wins.” This is stupid.
Have you ever been
in a situation in which you thought about saying something but didn’t, and
later on as you looked back you thought, “O I wish I had said something!”?
A few years ago
Vickie and I toured an estate and gardens outside of Baltimore, MD. While we
enjoyed the extensive gardens with their manicured topiary, taking a guided
tour of the house was another matter. The focus of the tour was the wealthy
individual who had once owned the estate, the high society people he knew, the possessions
he acquired, the interests he pursued. As the tour was concluding I wanted to
ask a question, but I didn’t. I wanted to ask, “Did he ever help others? Did he
ever invest himself and his resources in helping others in need?”
While the tour
guide seemed impressed with the former owner’s wealth and connections, and
while it appeared that others on the tour were also impressed, Vickie and I
were not impressed – it was empty, a void – for if the tour was accurate, if
what was presented verbally and pictorially was representative of the individual
in question – then we were presented with a life which was self-focused in the
extreme…and that, my friends, is nothing to celebrate, that is a tragedy.
However, is it
not a greater tragedy when those who profess to know Jesus Christ do not share
Him with others – for we have the riches of all riches in Him?
During a budget
meeting with church trustees I once said, “I would not want to appear before
the throne of Jesus with this financial statement and this budget, for it is
all about us, about our wants and our needs – there is nothing here for those outside
our congregation, there is nothing here for reaching others for Jesus Christ.”
On the other
hand, my missions professor, Christy Wilson, and his wife, were once audited by
the I.R.S. because the agency could not believe that anyone could give so much
of their income away.
The central
thought in our passage is that we are called to give and give and give…to live
lives of giving Jesus Christ to others, again and again and again. Living Water
is to flow through us to others, we are to be distributors of Living Bread.
What about the
idea of selling?
Here I think we
see that a price must be paid for what we give away; the question is, “Who is
to pay the price?”
Jesus paid the
price for us, and we are called to pay the price for others. 1 John 3:16 is an
echo of John 3:16, the equation is straightforward, “We know love by this, that
He laid down His life for us; and we ought to lay down our lives for the brethren”
(1 Jn. 3:16).
Paul writes, “For
to you it has been granted for Christ’s sake, not only to believe in Him, but
also to suffer for His sake…” (Phil. 1:29). Then we have Peter, “For you have
been called for this purpose, since Christ also suffered for you, leaving you
an example for you to follow in His steps.” (1 Pt. 2:21).
In Christ, we
are not only a nation of priests, we are also sacrificial lambs – just as our
High Priest offered Himself (Hebrews chapters 7 – 10), so we offer ourselves.
While our
witness ought to be with grace and seasoned with salt (Colossians 4:5 – 6),
this does not mean that it is without conflict and challenge – our purpose in
witnessing is to make Jesus Christ known to others, it is not to avoid
rejection and persecution. Do we really think that we can share the Christ of
the Cross and not experience the Cross ourselves?
“If the world
hates you, you know that it has hated Me before it hated you. If you were of
the world, the world would love its own; but because you are not of the world,
but I chose you out of the world, because of this the world hates you.” (See
John 15:18 – 16:4).
If we truly love
Jesus Christ and others then we will have a passion for sharing Him and a
willingness to sacrifice ourselves – as individuals, as families, and as
congregations. To share Christ is to expose ourselves, can we trust Jesus to be
with us as we offer ourselves as living sacrifices? Is Jesus Christ trustworthy?
And so, dear
friends, we pay the price for what we freely give; it is free to others but it
is costly to us…is this not a glorious calling we have in Jesus Christ?
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