We concluded our
previous reflection with two questions on Luke 26 – 27:
When you read
the word “Moses” what do you think of? When Luke writes, “…beginning with
Moses…” what do you think of? What does Luke mean?
Here’s the next
question, when Jesus says, “Was it not necessary for the Christ to suffer these
things and to enter into His glory?” what is behind Jesus’ question? Why is He
asking this?
Regarding
“Moses,” perhaps we think of the man Moses and the things he did. Perhaps we
think of the Ten Commandments. Perhaps we think of those elements of Exodus,
Leviticus, Numbers, and Deuteronomy which regulate the civic and religious life
of Israel.
What do people
think when they read, “Then beginning with Moses and with all the prophets…”?
Do most people gloss over the word “Moses,” not considering what the name means
in this context?
Let’s consider
these passages:
“But regarding
the fact that the dead rise again, have you not read in the book of Moses,
in the passage about the burning bush…” (Mark 12:26a).
“But Abraham
said, ‘They have Moses and the Prophets; let them hear them…If they do not
listen to Moses and the Prophets, they will not be persuaded even if someone
rises from the dead.’” (Luke 16:29, 31).
“We have found
Him of whom Moses in the Law and also the Prophets wrote – Jesus of Nazareth,
the son of Joseph.” (John 1:45).
“For if you
believed Moses, you would believe Me, for he wrote about Me. But if you do not
believe his writings, how will you believe My words?” (John 5:46 – 47).
“For Moses from
ancient generations has in every city those who preach him, since he is read in
the synagogues every Sabbath.” (Acts 15:21).
“…and he [Paul]
was explaining about the kingdom of God and trying to persuade them concerning
Jesus, from both the Law of Moses and from the Prophets, from morning until
evening.” (Acts 28:23b).
In Luke 24:27
the word “Moses” is a term that refers to the first five books of the Bible,
what is also known as the Torah (from Hebrew, to teach, to guide), and also known
as the Pentateuch (from Greek, essentially meaning “five books”). These are the
books that God inspired Moses to write, and they are essentially one book – a unity.
This is like the writings of Paul were once collectively termed The Apostle by
some in the Early Church.
Therefore, when
Luke’s first readers read the term “Moses” in 24:27 they instinctively thought
of one scroll, of one volume, of a unity. We might say that they though of one book
with five main chapters, or sections: Genesis, Exodus, Leviticus, Numbers, and
Deuteronomy – and of its content, its testimony, its Message.
As I write this
I am looking at my bookshelves. I am looking at a one volume edition of the
Chronicles of Narnia, all seven tales of Narnia are within this one volume. If
I open the book I will see a listing of each of the seven books, beginning with
The Magician’s Nephew and concluding with The Last Battle. If I
turn to each individual book I will find chapter headings and page numbers.
What do I “see” when
I look at this one volume? Yes, I see a physical book, but if all I see is a
physical book then I have seen nothing. When I look at the volume, or when I
think about the volume, I see the Narniad unfold, I see Aslan revealing H/himself
throughout the Story – the Story is embedded in me and I am embedded in the
Story.
Now if you have
never loved a Story and if a Story has never loved you, then you may not
understand this. Let me try this from another area of life…baseball.
One of the
greatest World Series games of all time was played on October 21, 1975, between
the Cincinnati Reds and the Boston Red Sox. It culminated in a game-winning
home run by Carlton Fisk in the bottom of the 12th inning. The drama
behind the home run is amazing, the video of Fisk’s reaction iconic – I’ll
leave it to you to explore.
In the top of
the 11th inning when Pete Rose came to the plate to bat, he said to
Fisk, the Boston catcher, “This is some kind of game, isn’t it?” Fisk replied, “Some
kind of game.”
Pete Rose and
Carlton Fisk were playing a game they loved and a game that loved them, and
they both recognized that they were experiencing a “game”, a “story”, that was
remarkable. That game, that home run, and that World Series has been with them
ever since October 1975, and it has been with their teammates and with
countless baseball fans. All certain fans need to do is to see a photo of Fisk
trying to “will” the ball to stay fair, or the hear the words, “Fisk’s home
run,” and a “story” opens up in the imagination, a narrative unfolds.
(Did all of the
players on the Reds and Red Sox have the experience that Rose and Fisk had? Did
they all share the sense of awe in the game they were playing? What do you
think?)
Perhaps there is
some area of your life, some experience, that you embrace and which embraces
you, that can help you relate to what I’m saying.
I have a dear
friend, Stan, who knows Narnia. I can call Stan right now and we can be in
Narnia – we can range from The Magician’s Nephew to The Last Battle
and never pick up the actual book. O yes, we may have to get the volume at some
point and refresh our memories, or clarify a quotation – but we can have a jolly
good time together with Aslan and the Narnians.
One of many
reasons I so miss my dear friend Bruce Harrison is that we could romp and jump
and dance and stop and ponder from Genesis to Revelation and from Colossians to
Ezra, seeing the Book as a Whole in Jesus Christ and seeing Jesus Christ in His
Book – as naturally as breathing.
And so the term “Moses”
means more than most of us “see” and experience – and yet this is how Jesus
Christ revealed Himself, and reveals Himself!
Those
well-meaning folks who only see Jesus Christ through evidentiary passages miss
the glorious holistic testimony of Moses and the Prophets (more on this to
come).
Those folks who
say that they don’t read the Old Testament because they are “New Testament
Christians” are a contradiction; because Jesus Christ and the writers of the
New Testament saw the unity of Scripture and taught the unified and holistic
and unfolding revelation of Christ Jesus through the Law and the Prophets and
the Writings.
Of course, if we
ourselves don’t read Moses and the Prophets then we can’t “see” Luke 24:25 –
27, and we really can’t see much of the other elements of the New Testament – such
as Revelation and Hebrews and Galatians…well, I suppose I could include all of
the 27 books.
The wonderful
news is that our kind heavenly Father, our dear Lord Jesus, and our blessed
Holy Spirit are waiting to meet us in Moses, in all the Prophets, and in the
Writings…as well in the New Testament. We can trust them to meet us and reveal
themselves to us…but of course we must open the Book and ask God to open us to
the Book.
Hebrews 11:6.
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