“God is a
person, and in the deep of His mighty nature He thinks, wills, enjoys, feels,
loves, desires, and suffers as any other person may. In making Himself known to us He stays by the
familiar pattern of personality. He communicates with us through the avenues of
our minds, our wills and our emotions. The continuous and unembarrassed interchange
of love and thought between God and the soul of the redeemed man is the
throbbing heart of New Testament religion” (pp. 13 – 14).
When I was a lad
in Christ I learned Psalm 103:7, “He made known His ways to Moses, His acts to
the sons of Israel.” It is one thing to know about God, it is another thing to
know Him. It is one thing to know what He does, it is another thing to know who
He is. Jesus says that eternal life consists in knowing the Father and the Son
(John 17:3).
As much as we
attempt to justify Martha, Jesus is clear that “only one thing is necessary”
(Luke 10:42), “Mary has chosen,” what are we choosing? Are we choosing to know
Him?
Paul’s desire,
after years of knowing and serving Jesus, was to know Him yet more, “That I may
know Him” (Philippians 3:10).
On page 15 Tozer
writes, “Moses used the fact that he knew God as an argument for knowing Him
better.”
In the beginning
quote above, Tozer tells us that God reveals Himself to us through the “familiar
pattern of personality.” We see this throughout the Old and New Testaments, we
see this in His relationship with Abraham, Moses, and David; we especially see
this in the Incarnation. Jesus revealed Himself while on earth, and He
continues to reveal Himself, as He said to Paul, “I am Jesus whom you are
persecuting” (Acts 9:5). Paul would spend the rest of his life learning to know
Jesus.
While to be
sure, the personality of God is with an upper case “P,” transcendent and
engulfing us, He is also intimate and personal, for He is our dear Father. He
invites us into a relationship in which we can “fully know as we are fully known”
(1 Corinthians 13:12).
When Tozer writes
about God’s mighty Nature, that God thinks and wills and enjoys and feels and
loves and desires and suffers, do we relate to this? What do we know of our God
in these areas? Are we sharing in His Nature in these things? Are we knowing
Him in His desires and sufferings? Do we know God in His joys?
“The continuous
and unembarrassed interchange of love and thought” with God is what we are
called to experience every day of our lives, it is to live in the Trinity and
to know the Trinity living within us – as individuals and as His People, the
Body of Christ. This is why John could write that to know him and his fellow
Christians was to know the Father and Jesus Christ (1 John 1:3) – this is how
intimate our koinonia with God is, this is what it is to know God. In the
Person of God we discover our own person, we truly begin to discover who we are…for
it is only in Him that we sense who we are.
“How tragic that
we in this dark day have had our seeking done for us by our teachers. Everything
is made to center upon the initial act of “accepting” Christ (a term, incidentally,
which is not found in the Bible) and we are not expected thereafter to crave
any further revelation of God to our souls” (page 16).
We’ll return to
this in our next post, the Lord willing, because Tozer has more to say that may
help us understand his perspective. As I’ve said before, I think we are pretty
much all the prisoners of a system that is self-perpetuating separation from
God in Christ even though we claim a high view of Scripture and often insist on
doctrinal preciseness and various “distinctives” and even though we know how to
orchestrate a good Sunday morning experience – across the theological spectrum.
Perhaps what we
have developed is a “readers theatre” in which we show up, are given scripts, enact
the play and then go home. We even have choirs, as did the ancient Greeks.
We are more likely
to talk about our favorite author or teacher than we are to speak of Jesus, who
ought to be our true Author and Teacher to the point where we share the fruit
of our relationship with Him with others, both within and without the Church.
Vickie and I
have always had vegetable gardens, and we have often worked with others who
have had vegetable gardens. In every instance that I can recall, working with
folks who have vegetable gardens means that there will be vegetables in the
office for folks to take home – people that grow and harvest produce tend to
share their produce with others. We have always done this, others we have worked
with have done this.
Why don’t
Christians do this? Why don’t Christians share with their fellow believers the
richness of their relationship with Jesus Christ? Why don’t they share Jesus
with others? Why aren’t people bringing squash and tomatoes and okra and string
beans and lettuce and cucumbers, all of various varieties, to church on Sunday,
in their conversations during the week, to their jobs, to their schools, to
their civic and recreational activities?
Another thing
about gardeners, they talk to each other about their experiences, about their
successes and failures, they exchange knowledge and experience as a way of life
– why don’t professing Christians do this? I have known folks who have sat in
pews next to each other for decades and have never shared the life of Christ
together, never shared about their experience with Jesus, never prayed
together, never shared joys and sorrows, never shared insights from Scripture.
This is,
frankly, nuts…just plain nuts…yet we not only perpetuate it, we think the
notion that something may be amiss is dangerous.
We can’t share
about Someone whom we don’t know. We can’t share about a Land that we’ve never
lived in. To know someone as a child is not the same as knowing that person as
an adult. To serve as a child or adolescent or young adult in a family business
is not the same as serving with a parent in the ownership of the family
business (see Galatians 3:23 – 4:11). I have known many good folks who have
been attending church for decades, but I have met few adults who have been
attending church for decades.
As so Tozer can
argue that our view of justification by faith has been made a barrier to our relationship
with God…exquisitely tragic…and, I think, tragically true.
All we need do
to test Tozer’s point is to ask others when we gather, “What have you brought from
your garden of relationship with Christ to share today?”
Shall we try it?
Shall we share?
No comments:
Post a Comment