“The simplicity
which is in Christ is rarely found among us. In its stead are programs,
methods, organizations and a world of nervous activities which occupy time and
attention but can never satisfy the longing of the heart. The shallowness of
our inner experience, the hollowness of our worship, and that servile imitation
of the world which marks our promotional methods all testify that we, in this
day, know God only imperfectly, and the peace of God scarcely at all” (pp. 17 –
18).
“If we would
find God amid all the religious externals, we must first determine to find Him,
and then proceed in the way of simplicity…We must simplify our approach to Him”
(page 18).
As
I pondered the above, it occurred to me that programs program us. We
have become programmed to program, and now we have come to the point where AI
is taking this beyond the comprehension of most of us. Now those who programmed
are being programmed. Tozer writes, “The evil habit
of seeking God and effectively prevents us from finding God in full
revelation. In the and lies our great woe” (page 18).
Jesus
is no longer enough for professing Christians, Jesus is no longer enough for
the church, Jesus is no longer enough for our congregations.
Tozer
writes of the simplicity of Christ being rare in his time. Paul writes, “I am afraid
that, as the serpent deceived Eve by his craftiness, your minds will be led
astray from the simplicity and purity of devotion to Christ” (2 Corinthians
11:3). What would Tozer say about our time? Is the simplicity of Christ rare,
or is it virtually nonexistent?
Of
course, it is hard to argue with success, and if some churches are growing and
others are closing, well, that’s just the way it is. If the social sciences
work better than the Holy Spirit, if marketing is more fruitful than the Holy
Spirit and the Word, if we are meeting the needs of the people, then even if
they don’t really know Jesus Christ, that is just the way it is. We can’t have
unrealistic Biblical expectations these days, bills need to be paid,
organizations must be sustained, the world is changing and we need to change
with it. We may say that our message hasn’t changed, but do we really believe
that?
In
the previous reflection there was a quote from page 16 that included, “How
tragic that we in this dark day have had our seeking done for us by our
teachers.” I’m not sure what Tozer meant when he wrote this, but I do want to
say that we are all products of a system from which we cannot very well
extricate ourselves, even if we want to. I think this was probably true when
Tozer wrote The Pursuit of God, and I am sure it is truer today after 77
years.
When
we do have pastors and teachers and leaders and professors who understand, in
some measure, that we are captives in Babylon, there is usually little that they
can do to help us – for we have been programmed to want programs, we have been
addicted to what Tozer terms “nervous activities,” and our servile adoption of
the world’s promotional methods has far exceeded anything that Tozer dealt with
a generation ago. Jesus is no longer
enough for us, gathering together in His Name and Nature is no longer enough.
Tozer
saw a hunger for God in his time, I don’t see that today. I see people satiated
with programs, with Gnosticism (a perpetual looking inward instead of beholding
Jesus), with entertainment that is termed “worship,” with a view of
justification that, as Tozer says, actually keeps us from God, with humanistic
approaches to the Bible – many cloaked in what is supposed to be a “high view”
of Scripture, with a rejection of the Cross of Christ as the way of life...well…I
could go on. The seeds which Tozer saw being planted, the plants coming up from
the earth that Tozer discerned, have now had a generation to grow – what would
Tozer say today?
What
would Tozer say to our capitulation to economic, political, social, and
nationalistic agendas? What would he say to our prostitution to these spirits
which are not the Holy Spirit of God, which are not the Gospel of Jesus Christ?
Jesus is not really enough, is He? It must always be, as Tozer writes, God
and.
What
shall we do?
Let
us seek Jesus, let us pursue God.
“Arise,
shine; for your light has come, and the glory of the LORD has risen upon you.
For behold, darkness will cover the earth and deep darkness the peoples; but
the LORD will rise upon you and His glory will appear upon you” (Isaiah 60:1 –
2).
I
do believe these words of God through Isaiah with all of my heart, and I deeply
believe the trajectory we see in Romans Chapter 8 of the manifestation of the
sons and daughters of God…otherwise, why would I continue on this pilgrimage?
Am I not looking for that City (Hebrews 11)? Must we not follow the Lamb
wherever He goes (Revelation 14:1 – 5)?
Yet,
perhaps even Tozer contributed to the problems he saw. Perhaps we all do. I know
I have been part of the problem more than once – I thought I was doing what I
could and should for the people I was serving, but as I look back I would most
certainly do some things differently…trusting Christ (I hope!) more than making
things happen (Psalm 127).
I
think Tozer does miss the mark on page 14 when he downplays the importance of
the body of believers in our communion with God – for we need one another in
our pursuing God, in our knowing God, in our growing in Christ. Our pursuit of
God is personal, but it is also communal. Yes, there most certainly are private
elements to our koinonia with the Trinity, but we do not have a privatized
communion – that would hardly be the Nature of the Trinity! I will even say
that our vision of the Body of Christ (Ephesians 4:11 – 16) ought to motivate
us to obedience and faithfulness and our pursuit of God. Yes, I want to know
God for me, but I also want to know God so that others may know Him in Jesus
Christ – I cannot separate the two.
(The
first full paragraph on page 14, that begins with, “This intercourse between
God and the soul…” is, I think, the weakest paragraph in this chapter; it is
exceptionally problematic. It betrays a parochial view of the Body of Christ,
rather than a view that embraces the many streams of the Church which
contribute to our heritage. This is all I’ll say about this because it is not
central to Tozer’s theme, it is a tangent that perhaps should have been omitted
in the final draft.)
When
Tozer writes that, “We must simplify our approach to Him,” we need only ask, “Where
is Jesus?”
Where
is Jesus in this Bible passage?
Where
is Jesus in this sermon or teaching?
Where
is Jesus in this curriculum?
Where
is Jesus in our congregation?
Where
is Jesus in marriage and family?
Where
is Jesus in my soul, my heart, my mind?
Is
my friendship with Jesus growing and deepening daily?
Is
Jesus my Way of Life?
Tozer
concludes Chapter One on a challenging and positive note, we’ll explore that in
our next reflection, the Lord willing.
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