Jello Molds

 

Treating the Bible Like Jello

 

Do we treat the Bible like Jello?

 

When we read and teach the Bible do we pour the text into our distinctive molds? Do we add fruit to it? How about toppings?

 

Do we make our own core identity the core of the Bible?

 

A friend of mine once did a sermon series on “the Presbyterian view of spiritual formation as seen in the Gospel of John.”

 

I thought, “Really?”

 

Why not teach the Gospel of John as it is written?

 

Or, if you have a pastoral sense to focus on spiritual formation in the Gospel of John, then why not simply approach it as, “Spiritual formation as seen in the Gospel of John?”

 

Do we want our people to be Baptists, Presbyterians, Pentecostals, or Christians? Well, the pragmatic answer is that we want them to be in the mold of our tradition, whatever that might be. Should we want this? I can’t see that we should want it.

 

Would we not be better Baptists or Pentecostals if we were Christians first – disciples of Jesus Christ first? Men and women and young people being formed into His image first and foremost?

 

How many treasures of the Word and of Christ Jesus do we miss when we treat His Word as Jello? On the other hand, if we would learn to receive the Word as it is written and made alive by the Holy Spirit, then the possibilities are infinite because of our Lord Jesus is infinite.

 

My friend was just doing what he was taught, and he was just doing what most of us do…and what most congregations want their pastors to do.

 

I wonder how many Jello molds I am still using?

 

 

Sweet Than Honey

 

“They are more desirable than gold, yes, than much fine gold; sweeter also than honey and the drippings of the honeycomb.” Psalm 19:10.

 

Psalm 19:7 – 11 was among the Scripture songs we used to sing and it often comes back to me when I ponder this psalm. I love the dual witness of Creation and the Word – they bear witness to one another, they complement one another, they are a duet singing the revelation of God in Christ.

 

Can we truly say that God’s Word is “more desirable than gold,” and that it is “sweeter than honey and the drippings of the honeycomb”?

 

Honeycomb used to be sold in grocery stores; while I still see honey, I haven’t seen honeycomb on the shelf for many years. As a lad I used to love putting honeycomb in my mouth and extracting the honey by chewing.

 

Is this not the way we are to ingest the Word of God? We chew it slowly, allowing it to work its way into our hearts and minds and souls. We ruminate on God’s Word, it is outside, it comes inside, it works its way within us as we receive it, ponder It, meditate on it, ruminate on it (see Psalm 1:2, to meditate is to ruminate). We are to “receive the engrafted word, which is able to save your souls” (James 1:21).

 

This is personal, is it not? This is an experience, yes? We receive the Word, we taste the Word, we ingest the Word. We become what we eat.

 

We live in a resort area that has over 20 million visitors each year. There are many ice cream shops in the area, for after a day at the beach or on the golf links, people, young and old, hanker for ice cream. The other evening, as we were driving home, every ice cream shop we passed was packed with people. Their parking lots were full and there were lines to get in the door – in the summer here one must be patient if one desires ice cream.

 

Do we have a sweet tooth for the Word of God? Is God’s Word more desirable than gold to us? Is it sweeter than honey and the honeycomb to us?

 

I often pray that God will give me a desire for His Word, that I will desire Him and His Word more than ever, that His Word will fill me through and through and flow outward to others.

 

How does God’s Word taste to you today?

Our Anniversary - Heirs Together

 

“You are joint heirs of the grace of life” (1 Peter 3:7).

 

Peter writes that husbands ought to honor their wives, with whom they are joint heirs of the grace of life, “so that your prayers may not be hindered.” There is an alternate reading in the TR for “hindered” which can mean, “cut off” or “cut down” (such as “if your hand offends you, cut it off”) and I find this interesting, for even if our current best manuscripts heavily support the idea of prayers being “hindered,” at some point there were copyists who conveyed the violent image of a husband and wife’s prayers being cutoff or cutdown. Both senses ought to get our attention (the two words are closely related in Greek).

 

1 Peter 3:7 is a picture of Christ and the Church, just as is Ephesians 5:22 – 33 (and just as is Proverbs 31:10 – 31). We are joint heirs with Christ (Rom. 8:17, 32; Gal. 4:7; Rev. 21:7) and this is particularly true of us as His Bride – for there is a “unity of person” in marriage…the two become one. This idea of “unity of person” was embedded in English common law and was recognized, at least until recently, in many state laws in the United States. As a real estate broker in Maryland and Virginia this was a critical legal concept when transferring title to real estate, husbands and wives took title as “tenants by the entirety," they took title as “one person.”

 

The Bride becomes one with the Groom in Scripture, this is our calling in Jesus Christ, our destiny is the Marriage Supper of the Lamb and a glorious unfolding of His love for us in eternity.

 

Our marriages in Christ are to participate in this glory, in this sacramental union. So much so that husbands and wives receive the grace of God as joint heirs – as one person in Christ. So much so that should there be a breach in the marriage, in communion, in mutually caring for one another, in mutual deference and submission (Eph. 5:21), in forgiveness and forbearance and patience; that the prayers of the spouses will be hindered and possibly cutoff, chopped down, castoff.

 

While all marriages have their particular DNA, if you will, in Christ they have His DNA…whatever else they may bring into the marriage. One of the questions married couples can always ask is, “Where is the Lordship of Jesus in this?”

 

I once asked this question, and only this question, of a couple in a crisis marital situation; they were on the precipice of separating. Our Father gave me a sense that I should do this since they were professing Christians. When they left our home after about two hours, they still had work to do in Jesus, but the threat was over and the direction was sure. No matter what one said about the other, no matter what issue they wanted to bring before me, I kept asking, “Where is the Lordship of Jesus Christ in this?”

 

Many years ago my friend Steve Allsbrook shared the following poem with me, saying, “When I read this I thought of you and Vickie.”

 

The poem has become more precious over the years, as has my wife, as has our marriage, as has our dear Lord Jesus.

 

 

 

The Word

 By John Masefield

 

My friend, my bonny friend, when we are old,

And hand in hand go tottering down the hill,

May we be rich in love's refined gold,

May love's gold coin be current with us still.

 

May love be sweeter for the vanished days,

And your most perfect beauty still as dear

As when your troubled finger stood at gaze

In the dear March of a most sacred year.

 

May what we are be all we might have been,

And that potential, perfect, oh my friend,

And may there still be many sheafs to glean

In our love's acre, comrade, till the end.

 

And may we find, when ended is the page

Death but a tavern on our pilgrimage.

 

I Will Speak

 

I Will Speak

 

R.L. Withers July 2026

 

I will speak to God,

God will speak to me.

If you will join the conversation

Then there will be three.

 

God will speak to you,

You will speak to God.

If I will join the conversation

Then there will be three.

 

God will speak to us,

We will speak to Him.

Shall others not join the conversation?

How many shall there be?

 

A Voice of many waters,

Flowing from the Son.

Reverberating in the hearts of men,

Calling them home as One.

Great Is Diana

 Good morning, there is much I could say, but perhaps not much I should say. 

Much love,

Bob

Great Is Diana of the Americans

Robert L. Withers

Written in January 2020

 

During the past few years, as I’ve become increasingly concerned about the engagement of professing-Christians in the political melee in the United States, John Newton has become an historical mentor to me in thinking, teaching, and behavior. This mentorship is particularly pronounced in the area of politics and nationalism.

 

In August 1775, four months after Colonists and British regulars fought at Lexington and Concord, Newton, Anglican priest and author of Amazing Grace, writes to a young friend concerning Britain and the Colonies:

 

“As a minister and a Christian I think it is better to lay all the blame upon sin. Instead of telling the people Lord North [the Prime Minister] blunders, I tell them the Lord of hosts is angry. If God has a controversy with us, I can expect no other than that wisdom should be hidden from the wise…I believe the sins of America and Britain have too much prevailed, and that a wrong spirit and wrong measures have taken place on both sides because the Lord has left us to ourselves.

 

“It seems to me one of the darkest signs of the times, that so many of the Lord’s professing people act as if they thought he was withdrawn from the earth…instead of unavailing clamors against men and measures they would all unite in earnest prayer, we might hope for better times, otherwise I fear bad will be worse.”

 

As the letter continues, Newton turns his attention to the idea of liberty; turning to Jeremiah the prophet Newton writes:

 

“He [Jeremiah] preached against sin and foretold judgment, but I do not find that he made a parade about liberty…He does not seem to have troubled his head, who was scribe or recorder, or who was over the host [that is, who was in charge of government and the military], for he knew that whoever had the management, the public affairs would miscarry because the Lord fought against them. When I hear the cry about liberty I think of the old cry, ‘Great is Diana of the Ephesians’ [italics mine]. Civil liberty is a valuable blessing, but if people sin it away, it is the Lord [who] deprives them of it…

 

“However a believer has a liberty with which Jesus has made him free which depends upon no outward circumstances. It grieves me to hear those who are slaves to sin and Satan, make such a stir about that phantom which they worship under the name of liberty, and especially to see not a few of the Lord’s people so much conformed to the world in this respect [italics mine].”

 

When I first read the above letter, a year or two ago, I was taken with Newton’s image (no pun intended) of Diana of the Ephesians from Acts Chapter 19. A few days ago I realized that Newton’s use of Diana preceded his 1775 letter, for in a 1773 letter he writes to a fellow minister:

 

“On the other hand, you and I, dear sir, know how much they are to be pitied who are frantic for what they call liberty, and consider not that they are in the most deplorable bondage, the slaves of sin and Satan, and subject to the curse of the law, and the wrath of God. Oh for a voice to reach their hearts, that they may know themselves, and seek deliverance from their dreadful thralldom! Satan has many contrivances to amuse them, and to turn their thoughts from their real danger; and none more ensnaring, in the present day, than to engage them in the cry, ‘Great is the Diana Liberty!’ [italics mine].

 

“…And already in some pulpits, (proh dolor!) [Latin: oh the grief!] a description of the rights of man occupies much of the time which used to be employed in proclaiming the glory and grace of the Savior, and the rights of God to the love and obedience of his creatures.”

 

It seems to me that Christian nationalism, and Christian political engagement, whether it be from the “right” or the “left”, or even the “center” – is a snare to the professing-church in that it obscures our witness to Jesus Christ and His Gospel as it exalts our “rights” and “liberties” and “personal freedoms”.

 

There is a sense in which, for the disciple of Jesus Christ, there is no “personal freedom”, for we are called to be servants of Jesus Christ; indeed, since we have been purchased and redeemed by Jesus Christ, we are no longer our own possession – to echo Paul, we are not our own, we are bought with a price.

 

The People of God are called to be distinct from the world, the flesh, and the devil. We are called to be distinct from the “right”, the “left”, the “center”; our Gospel is to be for all mankind without regard to ethnicity or national flag or economic system.

 

We are to discern the difference between the Bible and the constitutions of nations, the political systems of nations, the economic systems of nations, and the foreign policies of nations. If the Gospel of Jesus Christ is transcendent then the Church of Jesus Christ ought to express itself, in Christ, transcendently. How can this be otherwise, unless professing - churches within national boundaries prostitute themselves in the service of the world? Babylon the Harlot rides the beast until the beast destroys her (Revelation Chapter 17). Can we not be a foolish people?

 

We have been taught to make idols of liberty, prosperity, pleasure, our founding national documents, our foreign policy, our economic policies – and we seek our identity in these things rather than in Jesus Christ. As we fail to be citizens of the Kingdom of Heaven (Philippians 3:20) we fail to be good neighbors to our fellow earthly citizens and neighbors.

 

When we adopt a faulty sense of our national identity in place of a true sense of “a better country, a heavenly country” (Hebrews 11:16) and we cease to live as pilgrims and strangers we, as Esau, sell our birthright for a mess of pottage; we trade our high calling for short-term pleasure and gratification. We forego identification with the Christ of the Cross and the Cross of Christ for temporal agendas that will turn to dust. The beast will eat us and we are so drunk with the world that we won’t even know it – it devours us even as I write this.

 

Newton chose Christ above everything. When other ministers of the Gospel attempted to pull him into political and nationalistic orbits Newton resisted, when others appealed to “liberty” Newton recognized the danger of liberty outside of Jesus Christ. Newton saw the that great need of mankind was not political liberty, but rather liberty from sin and death. Newton saw that Christ held him accountable for preaching the Gospel, and that not a day was to be spared in the service of temporal movements outside of the Gospel.

 

Newton saw that the turmoil of his nation and world could only be the result of sin, and that there is no political remedy for sin.

 

Lest we forget, Newton was engaged is serving the fatherless, the widow, the hungry, and the slave; the Gospel of Jesus Christ for John Newton included serving the “whole person” – John Newton knew, as we should know, that the only hope for this world was, and is, Amazing Grace.

 

 

 

HRH Princess Kate and Knowing Jesus

 

 

HRH Princess Kate recently completed the UK’s Three Peaks Challenge, which involves hiking up Ben Nevis in Scotland, Scafell Pike in England, and Mount Snowdon in Wales - a total of 23 miles and 10,052 feet of ascent - in 24 hours. Hiking all three also requires 462 miles of driving to get between the peaks. She accomplished this feat to highlight and support holistic cancer treatment.

 

Vickie and I watched an interview with a climber she met during the Challenge. At first he didn’t recognize her for she had a hat pulled down over her forehead and was, of course, dressed as any other climber. She wanted to know how he was doing and engaged him in pleasant conversation. When he recognized who she was he was overwhelmed with her graciousness, and as he shared the experience his face and eyes radiated joy.

 

As I watched the interview I thought about the difference between knowing Jesus and knowing about Jesus; the difference between speaking with Jesus ourselves and having others tell us about Him and what He is like.

 

Now, of course even though the climber met Princess Kate, he really doesn’t know her, but for sure he has encountered her and having encountered her he has an experience that those who follow her life in media would love to have. The climber has heard her voice directed to him, he has seen her eyes, he has been in her presence – and he has absorbed a portion of her radiance…at least for a while (though I imagine whenever he shares his experience his eyes will light up, well into old age).

 

We read that God “Made His ways known to Moses, His acts to the children of Israel” (Psalm 103:7). But there is more, Moses not only knew the ways of God, Moses and God spoke face to Face as friends speak to one another (Exodus 33:11; Deut. 34:10).

 

We can know the acts of God, we can read about them, talk about them, believe them; but that does not mean that we have a relationship with God. Even knowing the Bible does not mean that we have a relationship with God in Christ. We can even know the ways of God, we can know a measure of His character, His holiness, His righteousness, His love; but even then we may not actually be in a relationship with Him. Jesus calls us to know Him and His Father and live in the Holy Spirit. He calls us to intimacy with the Holy Trinity.

 

People who know HRH the Princess of Wales talk about her. Even those who have a brief encounter with her talk about her. Those in relationship with her speak of her and faithfully (I hope) represent her as a result of time spent with her and because of their trust in her and her trust in them.

 

And here is the conundrum, where are Christians who speak of Jesus as a friend speaks of a friend? Where are Christians who are so in love with Jesus that the foolishness of the promiscuous world and society and nations and economics and national identity mean nothing to them because Jesus means everything?

 

Why are Christians offended when fools for Jesus insist that we are to be wedded to Jesus, and to Jesus alone? (2 Cor. 11:11 – 3).

 

I assume Christians would not be offended when I insist that I be married to Vickie and Vickie alone, that I have eyes for her and her alone, that I devote myself and my heart to her and to her alone.

 

Then why do so many pastors and churches and Christians take offense when others suggest that our hearts be devoted to Jesus and to Jesus alone? Why do they not speak of Jesus their Friend? Of what He has spoken to them during the past few days? Of His heart of love and care for others? Of what they are learning of Him and His ways, His heart, His character, His Cross, His self-sacrifice, His sufferings – in which He invites us to participate?

 

Those who met Princess Kate on her Three Peaks Challenge speak of her with joy, those who have an actual ongoing relationship with her know the difference between knowing her and knowing about her.

 

When is the last time you spoke to someone in your congregation about your own relationship with Jesus Christ? When is the last time you spoke to a neighbor or a stranger about your dear Lord Jesus?

 

I think it can be more dangerous to speak of Jesus within the “church” than outside it – and I mean that portion of the church that professes a high view of Scripture. We act as if the owner of the vineyard is dead…yes, I think we do.

 

Well, I know different…and I hope you do too.

 

“Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it” (Matthew 7:13 – 14).

 

It has taken me 76 years to realize, in some measure, the truth of this statement.

 

 

 

Calvary’s anthem – A Meditation (8)

 

 

“May I always known that a clean heart full of goodness is more beautiful than the lily, that only a clean heart can sing by night and by day, that such is heart is mine when I abide at Calvary.”

 

I woke up this morning singing the hymn Nothing But The Blood in my heart. “O precious is the flow, that makes me white as snow, no other fount I know, nothing but the blood of Jesus.”

 

I often meditate on Romans 4:1 – 5:11 to bathe in the reassurance of justification. “Blessed is the man whose sin the LORD will not take into account” (Rom. 4:8; see Psalm 32).

 

“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ” (5:1).

 

“For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (5:10).

 

Justification means, in part, that our Father sees us as having never sinned and as having always kept His righteous commandments – we are holy and pure in His sight because of what Jesus has done, which includes us living in Him and Him living in us. We are one with Christ, one in Christ, living in the Vine (John 15:1 – 5; Galatians 2:20).

 

“He made Him who knew no sin to be sin for us, so that we might become the righteousness of God in Him” (2 Cor. 5:21). I don’t think a more amazing statement has ever been written – to proclaim this statement is to proclaim the Gospel, to mitigate or qualify this statement is to diminish the Gospel.

 

In Jesus Christ, we have continual cleansing.

 

“If we walk in the Light as He Himself is in the Light, we have koinonia with one another, and the blood of Jesus His son cleanses us from all sin” (1 John 1:7). We experience continuous cleansing as our Way of Life in Jesus Christ. Being washed in the blood of the Lamb is our daily, our continuous, experience.

 

In justification we have glorious freedom to live in unbroken fellowship with God and with one another. Our consciences are cleansed (Hebrews 10:19 – 25) and we are free to give our lives away to God and others. We no longer live in condemnation (Rom. 8:1), rather we have received the spirit of sonship, crying “Abba! Father!” (Rom. 8:14 – 17).

 

Every day we can have an adventure in Jesus, every day we can walk with Him and talk with Him, every day we can enjoy His love and joy and kindness and pass it along to others. We can spend every day in conversation with Jesus, for is He not our Best Friend? We can learn, every day, to love Jesus more than we did the day before.

 

We can do all of this because we are the objects of His love and care and affection. We can do all of this because we are the joy that was set before Him (Heb. 12:2). We can do all of this when Calvary is our Anthem.

 

As I write this my heart is singing the words, “Turn your eyes upon Jesus, look full in His wonderful Face, and the things of earth will grow strangely dim, in the light of His glory and grace.”

 

AMEN.

Calvary’s anthem – A Meditation (7)

 

 

“Though here my spiritual state is frail and poor, I shall go on singing Calvary’s anthem.”

 

There are many enigmas in Jesus Christ, things that are mysteries, which we may not understand yet which we may experience. Paul writes to Timothy that he is to be “strong in the grace that is in Christ Jesus” (2 Tim. 2:1), and to the Ephesians that they are to be “strong in the Lord and in the strength of His might” (Eph. 6:10). Yet, Jesus says, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor. 12:9), and we know that the treasure of Christ is ours in our “earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves” (2 Cor. 4:7).

 

So we are strong, and we are also weak. Our strength is Christ, it is always Christ. We need not hide our weakness, our frailty, for His glory is manifested through it. Indeed, to pretend to be something we are not would be to deny Jesus Christ.

 

Christ is not only our wisdom, sanctification, righteousness, and redemption, He is our strength – our everything (1Cor. 1:30 – 31). We may put it, “Yet not I, but Christ” (Gal. 2:20).

 

We are indeed “to be strengthened with power through His Spirit in the inner man” (Eph. 3:16), always remembering that “greater is He who is in you than he who is in the world” (1 John 4:4).

 

When I confess that my spiritual state here is frail and poor, I mean that Christ is God and I am not. I mean that I must always abide in the Vine and that without Him I can do nothing, absolutely nothing (John 15:1 – 5). I mean that I need Him desperately, that He must be the Air that I breathe, the Water I drink, the Wine I enjoy, the Bread I eat, the Light by which I live and see all things, the Raiment I wear, the House I live in.

 

I mean that after knowing Him (in some measure) for 60 years, that I need Him more than ever, that I desire to do nothing independently of Him, and that I want to live every day for His glory and the blessing of others. I mean that I cannot possibly know my true spiritual condition, other than in Jesus Christ that condition is righteous, holy, glorious, and perfected in Him…always in Him. We overcome by the blood of the Lamb and the Word of our Testimony, which is all Jesus Christ (Rev. 12:11).

 

This is why Calvary’s Anthem means so much to me, I began true Life in the Cross, I will conclude this life in the Cross, I will sing of the Cross in eternity. The Lamb of the Cross will ever be the Light by which I live, and He is the Light which shines brighter and brighter until that perfect Day (Pro. 4:18).

 

“Come to Me, all who are weary and heavy – laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28 – 30).

Calvary’s anthem – A Meditation (6)

 

 

“I have a longing for the world above where multitudes sing the great song, for my soul was never created to love the dust of earth. Though here my spiritual state is frail and poor, I shall go on singing Calvary’s anthem.” (The Valley of Vision, page 315).

 

As I grow older, I sense the eternals pressing upon me and drawing me into that world above. I feel it, smell it, touch it, taste it, breathe it into my lungs. Do not all of us who are in Christ breathe the sweet Holy Spirit as our way of life?

 

We live 5 ½ miles from the Atlantic Ocean. Sometimes I can smell the ocean. Since I am an early riser, most mornings I see the sun rise and many of those sunrises are beautiful, fleeting but beautiful. While I cannot see the ocean from our home, I know the sun is rising over its horizon, I know it is shining its rays on the beach, I know the waves are usually lapping, or at other times pounding, against the shoreline. I always “see” the coastline and the ocean when I look to the sky in the morning and consider the sunrise.

 

I can be at the ocean in a few minutes, and I can plunge into it shortly after my arrival. As long as I can remember, I have associated being in the ocean with being in the depths of God’s love, being enveloped in His Holy Presence beyond measure. One day I will enter the infinite ocean of His love never to return to the shoreline; I may come to the ocean on that day, or the ocean will come to me; some things we do not know, but in all things we can trust our dear Lord Jesus and His overwhelming love (Romans 8:31 – 39).

 

As Paul writes, we groan, longing to be clothed with our dwelling from heaven; God has prepared us for this very purpose (2 Cor. 5:1 – 5), and He has indeed given us the Spirit as a pledge and guarantee, as His Promise to us (Eph. 1:13; 2 Cor. 1:22; 5:5).

 

I suppose I visualize Revelation chapters 21 and 22 every day, and why not? I will be there sooner rather than later, that City even now is drawing me into itself, where the Lord God Almighty and the Lamb are the only Light. If they will be our Light then, ought they not be our Light now?

 

“They will see His Face, and His Name will be on their foreheads” (Rev. 22:4). This, my friends, is to live for…to see Him and to have His Nature within our hearts and minds as His daughters and sons.

 

“He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the Name of My God, and the name of the City of My God, the New Jerusalem, which comes down out of heaven from My God, and My New Name” (Rev. 3:12).

 

The fleeting sunrises that I am blessed to behold are daily promises of that Great Day when the “Sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall” (Malachi 4:2). The joy that skipping calves and lambs display is uninhibited, it is natural, it is without self-consciousness or fear – it is joy within joy and joy overflowing.

 

“Then you will see and be radiant, and your heart will thrill and rejoice” (Isaiah 60:5).

 

“No longer will you have the sun for light by day, nor for brightness will be moon give you light; but you will have the LORD for an everlasting Light, and your God for your glory” (Isaiah 60:19; see also Rev. 21:22 – 23; 22:5).

 

One of the many hymns embedded in my soul since my teenage years was written by Carrie Ellis Breck, Face to Face. It is my hope, my vision, my reason for living, my reason for sharing Jesus with others – that they may know the depths of His love and the expectation of seeing Him face to face. Here is a selection from the hymn:

 

Face to face with Christ my savior,

Face to face what will it be

When with rapture I behold Him

Jesus Christ who died for me?

 

Refrain: Face to face I shall behold Him,

Far beyond the starry sky,

Face to face in all His glory,

I shall see Him by and by.

 

Face to face oh, blissful moment!

Face to face to see and know,

Face to face with my Redeemer,

Jesus Christ who loves me so.

 

Are we living in the light of His love today?

 

Are we sharing the warmth of His love with others?

 

Are we inviting others to skip with us?

Calvary’s anthem – A Meditation (5)

 

 

“I have a longing for the world above where multitudes sing the great song, for my soul was never created to love the dust of earth. Though here my spiritual state is frail and poor, I shall go on singing Calvary’s anthem.”

 

I love Hebrews 11:8 – 16, for it is not only the testimony of our fathers and mothers of faith, it is our testimony too – or at least it should be. Our spiritual ancestors were “looking for the city which has foundations, whose architect and builder is God.” They confessed that they were “strangers and exiles on the earth” making it “clear that they are seeking a country of their own…a better country, that is, a heavenly one.”

 

“Therefore, God is not ashamed to be called their God; for He has prepared a city for them.”

 

Our forebearers knew that the promise of a land was a shadow and type of a greater inheritance, a greater and lasting City and Land. Abraham was not focused on his descendants inheriting a strip of land in the Middle East, he was focused on what that land represented, becoming “heir of the world…through the righteousness of faith” (Romans 4:13). The world which he was called to inherit was a heavenly world, kingdom, and City which would encompass and envelop and renew all things, heaven would (and will) descend upon earth.

 

Hence Paul writes that the earthly city of Jerusalem is not our mother and should not be our identity and focus, but rather the heavenly Jerusalem – the mother of those who live in the faith of Abraham (Galatians 4:21 – 31). How foolish we are to identify with earthly things when Jesus has said that His kingdom is not of this world (John 18:36).

 

Paul writes that we are to “keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth” (Col. 3:1 – 2).

 

One of the great lies in our society is that a person can be so heavenly minded that he is of no earthly good. I have never encountered such a person, I have never read of such a person. On the contrary, it is often those who are heavenly minded who lead the way in caring for others – the poor, the refugee and alien, the homeless, the prisoner, the orphan and widow, the outcast, the sick. Those who are heavenly minded are those who point us to our destiny, to God our Creator and our Father, to the Christ of the Cross. Those who are heavenly minded insist that we do not prostitute ourselves to this present evil age, to its values, to its systems, to its prison of conformity to this world.

 

Those who are heavenly minded proclaim that, in Christ, we are citizens of heaven (Phil. 3:20). Those who are heavenly minded have the courage to live against the grain of the world, the flesh, and the devil; to witness for Jesus, to give their lives for Him and others. They also have the courage to live against the grain of a professing church that, at least in the West, has sold itself to the powers of the present age.

 

Those who are heavenly minded remind us that our souls were “never created to love the dust of the earth.”

 

Those who are heavenly minded sing Calvary’s Anthem, inviting us to sing the Great Song of the Ages.

 

Shall we join them?

Calvary’s anthem – A Meditation (4)

 

 

“O Lord, for ever will thy free forgiveness live that was gained on the mount of blood; in the midst of a world of pain it is a subject of praise in every place, a song on earth, an anthem in heaven, its love and virtue knowing no end.”

 

As I read the above, I recall Paul’s words, “For one will hardly die for a righteousness man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:7 – 8).

 

Christ did not die for me because I was good, nor did He love me because I was good; He died for me when I was a sinner, but I was not just a sinner, I was an enemy of God. “For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Romans 5:10).

 

The love of God is beyond words. I was a sinner, a transgressor, but I was not only breaking the commandments of God, I was also an enemy of God. I was not only an individual enemy of God, but I was also joined to the realm of darkness and rebellion, I was participating in the rebellion of Satan (Psalm 2; Eph. 2:1 – 3). We must not gloss over our condition before being reconciled to God through the death of His Son, we must not fool ourselves about ourselves – this is true about who we were, it is also true about who we now are in Jesus Christ.

 

I was participating in the great family betrayal; the sons and daughters of the Living God had joined the forces of darkness through their sin and were living under the domain of Satan. When God sent His Only Begotten Son to bring us back to Himself, we killed Him, nailing Him to the Cross; unknowingly we were sacrificing the Lamb who was our true Passover. Jesus came to declare the Name of the Father to us (Heb. 2:9 – 13), and in the deep mysteries of God, even in our rebellion, we have heard His Voice. While we were enemies, we were reconciled to God – is this not beyond words?

 

We were in such a condition that there was nothing we could do to help ourselves, “For while we were still helpless, at the right time, Christ died for the ungodly” (Rom. 5:6).

 

One translation has it, “when we were without strength.” I love that image, we could not lift a finger to help ourselves, we had no energy to save ourselves, we were overwhelmed by sin and evil and our wills were held captive by darkness until that Day when “He rescued us from the domain of darkness and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13).

 

When we realize, in some measure for we can never (I think) see the full measure, our lost condition without Christ, when we see that we were His enemies, when we have a sense of our betrayal of God our Father, then we can begin to see the incredible love of God in Christ for us, for you and for me and for those around us. Then perhaps we can begin to sense the chasm that Christ crossed to love us, the depths of darkness into which He plunged to save us, His piercing cry on the Cross, “My God, My God, why have You forsaken Me?”

 

O what a free forgiveness! We cannot merit it. We cannot deserve it. We cannot add to it. We cannot repay it. We can, by God’s grace, be good stewards of it; we can share it, we can live in it as God’s sons and daughters, we can sing Calvary’s Anthem, we can share this Good News with others.

 

On a hill far away stood an old rugged cross,

the emblem of suffering and shame;

and I love that old cross where the dearest and best

for a world of lost sinners was slain.

 

So I’ll cherish the old rugged cross,

till my trophies at last I lay down;

I will cling to the old rugged cross,

and exchange it some day for a crown.

 

O that old rugged cross, so despised by the world,

has a wondrous attraction for me;

for the dear Lamb of God left his glory above

to bear it to dark Calvary. [Refrain]

 

In that old rugged cross, stained with blood so divine,

a wondrous beauty I see,

for ’twas on that old cross Jesus suffered and died,

to pardon and sanctify me. [Refrain]

 

To that old rugged cross I will ever be true,

its shame and reproach gladly bear;

then he’ll call me some day to my home far away,

where his glory forever I’ll share. [Refrain] (George Bennard)

 

Calvary’s anthem – A Meditation (3)

 

 

“At the cross there is free forgiveness for poor and meek ones, and ample blessings that last forever; the blood of the Lamb is like a great river of infinite grace with never any diminishing of its fulness as thirsty ones without number drink of it.”

 

Picture, if you will please, a fine dining restaurant with luxury cars in its valet parking lot, with sophisticated patrons coming and going. Inside is a Matre’d, a sommelier, a place to check coats and hats, white tablecloths, and attentive servers. The menu has words that most of us don’t use every day, some are in French, others in Italian, and the wine list is a maze for many – some will admit this, others won’t.

 

Some of the patrons frequent this restaurant on a regular basis, others are there for a special occasion; some are about to spend more than they can afford. The elegance, the (let us hope) superior food, the service, the atmosphere, comes at a price; for some patrons the cost is inconsequential, for others it is manageable, for still others…well, perhaps they should have commemorated their special event elsewhere so that they could also enjoy financial piece of mind.  

 

Adjacent to the fine dining restaurant is a study in contrast, it is only there because it was there first and its owners will not sell their property. While there are a few luxury cars in the parking lot, most cars and pickup trucks and SUVs and motorcycles are unremarkable; the ones that are remarkable attract notice because of their age, they are old, some are rusted, some are banged up and need body work, and some have bald tires. As we ponder the parking lot, a transit bus stops and passengers get out and head to the door of the building next to the fine dining establishment.

 

This second building is also a place to eat, but all the money in the world cannot purchase a meal, for all meals are free. Why would those driving the few luxury cars in the parking lot, those who could dine anywhere they wanted to, who could dine next door with the wealthy, want to be found inside this unpretentious eatery? It is certainly not because it is free – these people can afford anything they want, well…almost anything.

 

They cannot purchase forgiveness or peace with God, nor can they do anything to earn peace with God or His forgiveness. But they can eat at the table with Jesus, they can eat with those He has redeemed, who have come to Him, and in doing so they sit at Table with rich and poor, young and old, educated and uneducated, people of all colors and languages and cultures. The meal is simple, yet not so simple.

 

It is bread and wine, it is His Body and Blood – and it is shared among all who enter. All patrons receive it from His hands, and they share it with one another, breaking the bread, breaking it again, and breaking it again; they are One Bread in Jesus Christ, One Loaf (1 Cor. 10:16 – 17).

 

Only the “poor and meek ones” may dine with Jesus, those who have repented in sorrow and surrender and who have taken up their cross to follow Him; those who have renounced their lives to live by His life, those who no longer belong to themselves. Only these can sing Calvary’s Anthem, only these can dine at the Master’s Table.

 

There are restaurants that require a coat and tie, restaurants that have a dress code. Jesus also requires a dress code to eat at His Table, and this dress code means that we cannot tell by one’s attire whether the person is rich or poor, we cannot tell from clothing what nation or culture people are from – we cannot tell anything about others in terms of their earthly lives (2 Cor. 5:16).

 

For the dress code of Jesus is the raiment of repentance, the clothing of humility and meekness and awareness of both sin and cleansing, of filth and purity – of joy and relief and peace that comes from drinking at the river of infinite grace. This means that we all look the same, in Jesus Christ we all look the same – we are all brothers and sisters of the same heavenly Family, drinking from His River, partaking of the Bread and Wine which is Jesus Christ.

 

As I ponder this admittedly poor image and illustration, I wonder why we attempt to make the “church” look like the world? Why do we market the Gospel with the world’s ways and methods, appealing to the consumerism of the world? Do we not know that the Gospel is foolishness to the natural man, that the Cross is an offense, and that until a man or woman or young person confronts the Christ of the Cross, that our cotton-candy religion will simply lull them into a false sense of spiritual security in which they can never have peace of mind or peace with God? (1 Cor. 1:17 – 2:5).

 

The world and the earthly church may not value the meek or the poor, but Christ Jesus bids them come to His Table and drink of His River, and that, my friends, is all that matters. O yes, it also matters whether you and I are among them.

 

“Blessed are the poor in spirit, for theirs is the kingdom of heaven…blessed are the meek, for they shall inherit the earth” (Matthew 5:3 & 5).

 

“He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him” (2 Cor. 5:21).

 

Where are we dining today?

 

Calvary's Anthem - A Meditation (2)

 

“For there is power in the blood of Calvary to destroy sins more than can be counted even by one from the choir of heaven. Thou hast given me a hill-side spring that washes clear and white, and I go as a sinner to its waters, bathing without hindrance in its crystal streams.”

 

When I was a lad we sang of the blood of Jesus. There is Power in the Blood; Are You Washed in the Blood?; When I See the Blood; There is a Fountain; O the Blood of Jesus. Later Andre Crouch came along with The Blood Will Never Lose Its Power.

 

How I love the vibration in my soul when I sing, “There is a fountain filled with blood, drawn from Immanuel’s veins, and sinners plunged beneath that flood, lose all their guilty stains.” The music of this hymn communicates reverence, holiness, and commands attention.

 

When I See the Blood takes us back to the Passover in Exodus and God’s promise that His judgment will pass over those households with the blood of a lamb on the lintels of their doors. In 1 Corinthians 5:7 Paul reminds us that, “Christ our Passover also has been sacrificed for us.” In our present age of Biblical illiteracy within the professing church, we do not readily make the connection between the first Passover in Exodus and the Perfect Passover of the Lamb on the Cross.

 

About eight years ago I was in a Sunday school class which was using curriculum from what was supposed to be an Evangelical denomination, written by a Ph.D. within the denomination. The lesson was on the Passover in Exodus and there was not one mention of Christ being our Passover Lamb. I could not believe it. I had to interrupt the teacher and make the connection between Exodus and Jesus for the class.

 

What is perhaps worse is that no one else in the class made the connection, even though most, if not all, of the people had been professing Christians for decades, many growing up in the congregation – a congregation which professed to be Bible believing. When I was a young Christian such ignorance would have been unthinkable in the congregations I knew.

 

The story of the Passover and God’s assurance of mercy remains a comfort to me in Christ, I trust the blood of the holy, pure, and spotless Lamb of God.

 

The hymn Are You Washed in the Blood? begins, “Have you been to Jesus for His cleansing power, are you washed in the blood of the Lamb? Are you fully trusting in His grace this hour? Are you washed in the blood of the Lamb?” This is the question that matters, is it not? Do we even ask this question anymore?

 

Do preachers and pastors ask it? Do elders and deacons ask it? Do professing Christians ask it? We can have all the group therapy sessions we want on Sunday mornings, sing songs, engage in self-improvement, have motivational messages – have our coffee bars and our doughnuts and sit in our seats eating bagels and omelets – but if we aren’t washed in the blood of the Lamb we are dirty and unclean and under the judgment of God for we have not run to Jesus for forgiveness and cleansing and new life in Him.

 

Have we forgotten the deadly seriousness of sin? Have we glossed over its evil consequences? Have we downplayed the holiness of God and the utter wickedness of who we are outside of Jesus Christ, outside of the Cross, outside of being washed in the blood?

 

Are you washed in the blood of the Lamb, in the soul cleansing blood of the Lamb?

 

How I love to sing There is Power in the Blood. “Would you be free from the burden of sin? There’s power in the blood, pow’r in the blood, would you o’er evil a victory win? There’s wonderful pow’r in the blood.”

 

The evil, of course, is not “out there,” it is within me and within you. Jesus has broken the power of the evil one “out there,” we must be washed in the blood and die with Him and be raised with Him for the evil within us to be broken, there is indeed power in the blood of the Lamb.

 

When we gloss over our sin, when we treat sin as some kind of developmental problem that can be cured with therapy and self-improvement programs and self-talk and positive reinforcement and developing a better self-image…we are fools and we are believing the lies of the devil. Only Jesus Christ and His blood and His Cross can free us from sin and from self, only the power of Jesus Christ can set us free. Only the blood of Jesus Christ can wash our sins away.

 

Another verse says, “Would you do service to Jesus your King? There’s pow’r in the blood, pow’r in the blood. Would you live daily His praises to sing? There’s wonderful pow’r in the blood.”

 

Do we think about doing service to Jesus today? Are we interested in singing His praises daily? I seldom hear church folks speak of wanting to serve Jesus. I hear them speak of politics, of the economy, of sports, of entertainment, of acquiring more and more things, but I seldom hear anyone speak of serving Jesus Christ, I seldom catch anyone singing about Jesus Christ.

 

Friends, we can get caught up in “Christian” music all we want, but if we ourselves are not singing to Him, if we are not singing to one another and rejoicing with one another in Him, then we are deceiving ourselves – we really don’t know what worship is, we don’t know what true “Praise and Worship music” is, because if it isn’t flowing from our own hearts and souls then we are substituting what others do for our own koinonia with Christ.

 

“Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God” (Colossians 3:16).

 

If we aren’t doing this as our way of life in Christ, then something is terribly wrong. If we can’t sing with our friends, if we can’t share a song with others, something is amiss. What would happen if no musicians or choirs showed up on Sunday morning? Would we sit like those who cannot speak? Would we wait for someone else to lead in song? Is this a game we’re playing, or are we living in service to Jesus our King?

 

Calvary’s Anthem could also be titled, An Anthem of the Blood of the Lamb, for indeed it is. The blood of the Lamb flows from Calvary, from the hands and feet and head and side of Jesus Christ. It flows from eternity past into time and space, down through the ages, and onward and upward into eternity future. It is a glorious and mighty river, and the Lamb beckons us all to be washed in His sacrificial blood, to confess our sins, to repent (which means to change direction and follow Him), and to live daily for Him.

 

“It reaches to the highest mountain, it flows to the lowest valley. The blood that gives me strength from day to day, it will never lose its power” (Andre Crouch).

to be continued....