But
He answered and said, “It is written, ‘Man shall not live on bread alone, but
on every word that proceeds out of the mouth of God.”
“On
the other hand, it is written, ‘You shall not put the Lord your God to the
test.’”
Then
Jesus said to him, “Go, Satan! For it is written, ‘You shall worship the Lord
your God, and serve Him only.” (From Matthew Chapter 4, NASB).
In the Garden of Eden, when
tempted by the serpent Eve responds, “From the fruit of the trees of the garden
we may eat; but from the fruit of the tree which is in the middle of the garden,
God has said, You shall not eat from it or touch it, or you will die.”
In Genesis 3:1 – 7 the serpent
questions God’s Word, Eve gives one response to the serpent, the serpent
counters her argument, the woman succumbs to the deception (compare 2 Cor. 11:1
– 3), and the temptation is consummated in sin and death.
In Matthew Chapter 4, after forty
days of temptation in the Wilderness, Satan attacks with a temptation and Jesus
responds with God’s Word; Satan attacks with another temptation and Jesus
responds with God’s Word; Satan attacks with another temptation and Jesus
responds with God’s Word. Satan’s sustained attack is met with Jesus’ sustained
response with God’s Word.
In each of His responses Jesus
speaks from Deuteronomy (Dt. 8:3, 6:16, 6:13).[i] This raises the question, “How
can we possibly resist temptation without a living (incarnational) knowledge of
the Word of God to which we are living in obedience?”
Also, let us keep in mind that
Jesus is driven into the Wilderness after His baptism, at which the Holy Spirit
descended upon Him – it was the Holy Spirit who drove Jesus into the Wilderness
to be tempted. Jesus resisted temptation by the anointing of the Holy Spirit upon
the Word of God – we cannot separate the Spirit from the Word or the Word from
the Spirit. The Bible must be illuminated by the Holy Spirit for us to
understand it and see Christ in it. To withstand temptation and live in obedience
to Christ we need the union of the Holy Spirit and the Scriptures in our lives.
We must call on our Lord Jesus to work His will within us, to live His life
within us – for in and of ourselves we are not sufficient to obey God and face temptation.
Should someone say, “What of
young Christians who are just learning the Scriptures?” We have the promise
that “…God is faithful, who will not allow you to be tempted beyond what you
are able, but with the temptation will provide the way of escape also, so that
you will be able to endure it” (1 Cor. 10:13). The critical point here is that “God
is faithful.” We can trust the character of our Father.
Sadly, there are some today who
disregard what we call the Old Testament; the Law and the Prophets and the
Writings. Yet, it is from Deuteronomy that Jesus took all three of His
responses to the enemy in the Wilderness. It was through the Law, the Prophets
and the Psalms that the risen Christ revealed Himself to His disciples (Luke
24:27, 32, 44 – 47). How foolish to reject the revelation of Christ in Genesis
through Malachi. How foolish to disregard the foundation and backdrop of the
New Testament. I don’t use the word heresy lightly, but this is heresy as old
and older than Marcion.
In the Great Reenactment in the Wilderness,
Jesus is living by the Word of God; He is living in obedience to the Word of
God and not tempting God by attempting to manipulate the Word (note that Satan traduces
Psalm 91 in Matthew 4:6, we see this ploy in heretical teachers); He is
worshiping and serving God and God alone.
Knowing God’s Word as our
sustenance. Living in obedience to God’s Word. Worshiping and serving God and
God alone. This is our daily calling. By God’s grace, faithfulness to this
calling will see us through the Wilderness of temptation, trial, and testing as
we participate with Jesus Christ in the Great Reenactment.
[i] I write from a human perspective for I don’t understand
the mystery of the Incarnation; certainly the Word of John 1:1 has always been
the Word and therefore the Word of Deuteronomy which Jesus “quotes” in Matthew 4
is His own Word which Moses recorded in Deuteronomy. It is difficult, at least
for me, to understand in most any measure the union of God and Man in the
Incarnation. I “see” it more clearly at some times than at others – but it is
ever a mystery.
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