The king’s
second question was, “Who are the right people to listen to, and who should he
avoid?” The hermit’s answer was, “The most necessary man is he with whom you
are, for no man knows whether he will ever have dealings with anyone else.”
It doesn’t
appear that the hermit answers the king’s question. What do you think? Is the
king asking, “As I live my life, who should I listen to, pay attention to,
receive counsel from, and who should I avoid?” Or is he asking, “In a given
moment who should I listen to?”
The hermit seems
to be saying, “The most necessary man to listen to is he with whom you are.” Again,
what do you think? Is the hermit answering the king’s question?
Let’s look at it
both ways, for both ways are important.
Who should we be
listening to as a way of life? The answer is a threefold cord, the Holy Spirit,
the Word of God, and trusted and wise men and women. To be sure we can learn from
many types of people, and we ought to always be learning, but in terms of
listening, that is something else. When we listen we receive, we allow into our
souls what we are hearing as we allow food into our bodies – at least in our
present context. (There are different levels of listening.)
While we must
not separate the Holy Spirit from the Word of God, because we are human we will
first consider one and then the Other – but let us keep in mind that they are a
unity, just as Jesus Christ and the Word are One – divine mysteries!
“Your
testimonies also are my delight; they are my counselors” (Psalm 119:24). The NASB
marginal reading for “my” is, “the men of my counsel.” In other words, the author
of Psalm 119 has formed a relationship with God’s Word, or we might say that he
has been formed into that relationship by the Holy Spirit. The testimonies of
the Lord are personal to the man who wrote Psalm 119, so personal that they
speak to him and he listens to them.
Looking at Scripture
this way, we can say that the woman or man who meditates on Scripture and
learns the Word of God has a council of sixty-six members who can always be
trusted, who will always point her or him to Jesus Christ.
Paul writes to
Timothy that Scripture is able to “give us wisdom that leads to salvation
through faith which is in Christ Jesus,” and that in Scripture we may find “teaching,
reproof, correction, and training in righteousness” (see 2 Tim. 3:14 – 17).
No matter who or
what else may be speaking to us at any given time, we want to hear Scripture,
we want our hearts to be tuned to the Word of God. All of life ought to be heard
and seen and responded to through the Word of God, through Jesus Christ. Only
in Jesus can we see and hear things are they really are.
It is one thing
to look at music on a page, it is another thing to play the music. Too many
professing Christians carry the Book of divine music but have never played the
sixty-six scores they carry. We could also say that God has given us sixty-six
instruments to play, some small like the piccolo, others large and weighty; are
we learning to play them? Whether it is Obadiah or Isaiah, the Holy Spirit will
teach us to play both the instrument and the music.
Looking at it
another way, in the Bible I have sixty-six friends, trusted counsellors, who
all speak to me of our Great Friend, our Lord Jesus Christ, our Friend who demonstrated
His “no greater love” by laying down His life for us (John 15:12-13).
All of the foregoing
is why I believe it is essential to begin each day with the Bible, in the
counsel of our dear Lord Jesus. The world throws too much at us. A little
thought for the day or a devotional is not enough, deep engagement with Jesus
Christ is what we must seek. Yes, devotionals can be helpful, but in and of
themselves they are no substitute for a deep and abiding relationship with the
Word of God. We will either be formed by the world, including the religious world,
or by Jesus Christ and His Word. Which will it be?
Who, or what,
are we listening to today?
For many of us
the answer is a particular news outlet, a political leader, an economic leader
or economic indicators, entertainment or sports stars (as much as we might deny
this), or even religious headliners. This is just as true of professing
Christians as of the world. To know the truth of this just listen to what we
talk about, we do not speak of Jesus and His Word, we speak of other things,
other people, but seldom of Jesus.
Perhaps there
will be two types of people who arrive at the New Jerusalem, those who have to
learn how to see Jesus and listen to Him for the first time, and those for whom
the conversation will simply continue.
Which of these
two people am I?
What about our
congregations?
What about you?
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