The Four chaplains
Robert L.
Withers
February 7,
2026
“I’ve got a
conference call this afternoon at 2:00, it’s concerning a memorial foundation
I’m associated with back in Philly. I don’t suppose you’ve ever heard of it;
it’s called The Four Chaplains.”
“Of course I
know about the Four Chaplains, I was raised knowing about them,” I replied to
my client Frank, who had lived in Philly before retiring to Richmond, VA.
When I was
growing up in the D.C. area in the 50s and 60s, Washington City had a wax
museum and among the exhibits were The Four Chaplains. I can still see the wax
figures of Rev. George L. Fox (Methodist), Reform Rabbi Alexander D. Goode,
Father John P. Washington (Roman Catholic), and Rev. Clark V. Poling (Reformed
Church in America) standing together by the rail on the troop ship Dorchester,
the water of the dark display lapping against the hull of the ship.
My mother made
sure I knew the story, she made sure that I was not looking at entertainment
but at sacrifice, at the way we were to live our lives. As I write this, I
realize that all the trips we took to museums were about learning and exploring
and understanding, understanding where we had come from and where we ought to
be going. Understanding who we ought to be. To me, libraries and museums were
sacred spaces, easily on par with the sanctuary of our Presbyterian church. The
image of Lincoln in the Lincoln Memorial, which I stood before in awe, was the
image of God I had while being with Mom in church. I suppose Lincoln was an
ikon to some degree.
The troopship
was torpedoed on February 3, 1943, at 12:55 AM off Newfoundland. There were not
enough life jackets for everyone, so these four young chaplains, from different
backgrounds and traditions, gave their life vests to others. In the midst of
confusion, chaos, and terror, these four men guided others to lifeboats,
encouraging and comforting the frightened men around them…and then, having done
all they could, linked arms together, stood together, prayed together and sang
hymns…and died together.
Grady Clark, a
survivor, wrote the following:
As I swam
away from the ship, I looked back. The flares had lighted everything. The bow
came up high and she slid under. The last thing I saw, the four chaplains were
up there praying for the safety of the men. They had done everything they
could. I did not see them again. They themselves did not have a chance without
their life jackets.
William Bednar, a
survivor said, "I could hear men crying, pleading, praying and
swearing. I could also hear the chaplains preaching courage to the men. Their
voices were probably the only things that kept me sane."
Having heard
this story as a young boy, having seen it depicted in the wax museum as a lad,
having a mother who emphasized the sacrificial nature of the story, and the
fact that these men represented different traditions, it would be
impossible to forget Fox, Goode, Washington, and Poling. It would be impossible
to forget what unity in sacrifice can look like.
This past
Tuesday I was thinking about the conversation with my former client, which took
place about ten years ago. As I continued to think about the Four Chaplains on
Wednesday, I decided to look up the foundation and refresh my memory. Then I
saw that Tuesday, the day before when I had started thinking about them, February
3, was Four Chaplains Remembrance Day. I had no idea, no idea at all.
Dear friends,
all around us is confusion and cursing and darkness, the question is not
whether we have extra life vests to give to others, the question is whether we
will give our own life jackets away.
“For God so
loved the world that He gave His Only Begotten Son…” (John 3:16).
“As You sent Me
into the world, I also have sent them into the world” (John 17:18; 20:21).
“We know love by
this, that He laid down His life for us; and we ought to lay down our lives for
the brethren” (1 John 3:16).
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