“It is finished!”
“And He bowed His head and gave up His spirit.” (John
19:30).
This is, my
friends, the watershed of the cosmos, of the ages, of our lives. Before these
holy words, before this eternal declaration, this triumphal cry, was proclaimed
on earth and in the heavens, you and I had no hope, no ray of sunshine, no
possibility of returning to our Father, no remedy for sin and death and
wickedness, no expectation that the Sun would arise over the horizon of
eternity’s ocean and bring light and life and warmth to our cold dead souls.
But now we have
the assurance that Jesus Christ has accomplished all on the Cross for us, for
His Father; that a holy offering and transaction and healing and redemption has
occurred that is beyond our comprehension, but not beyond our experience. Indeed,
we are all invited into the experience, into knowing the love of God, the life
of God, the mercy and grace of God, the joy of God, the peace of God in Jesus
Christ. A Table has been spread and we are invited to live by the Bread of God,
the Blood (Life) of God, the essence of God in God the Son, Jesus Christ (John 6:26 – 69).
“By this will, we
have been sanctified through the offering of the body of Jesus Christ once for
all time. Every priest stands daily ministering and offering time after
time the same sacrifices, which can never take away sins; but He, having
offered one sacrifice for sins for all time, sat down at the right hand of God,
waiting from that time onward until His enemies are made a footstool for His
feet. For by one offering He has perfected for all time those who are
sanctified” (Hebrews 10:10 – 14, NASB).
“And the Holy
Spirit also testifies to us; for after saying, “This is the covenant which I
will make with them after those days, declares the Lord: I will put My laws
upon their hearts, and write them on their mind,” He then says, “And their sins
and their lawless deeds I will no longer remember.”
“Now where there
is forgiveness of these things, an offering for sin is no longer required.
(Hebrews 10:15 – 18).
Do we believe
these words, dear friends? Do we believe that Jesus has done all that can be
done? Do we believe that Jesus IS all that can be done? Do we believe that we
can add nothing to Jesus Christ, nothing to His Person, nothing to
His work?
Do we realize
that “the one who has entered His [God’s} rest has himself also rested from his
works, as God did from His” (Heb. 4:10)?
Did not Jesus
constantly violate religious notions of the Sabbath in order to demonstrate
that He is the true Sabbath? Jesus is our true and lasting rest.
Perhaps He
challenges us in our own sabbaths? Might it be that most of us have practices
or beliefs that we think make us more righteous than those who don’t have those
beliefs or engage in those practices? Is it not possible that our distinctive
beliefs and practices are sources from which we derive self-righteousness,
thinking that God has bestowed a special righteousness on us because of our
distinctives?
Naturally we
would teach against any such notion (or maybe we wouldn’t), which would make
the notion all the more dangerous, much like the person who rejoices in his humility.
O how I love
Paul’s statement that “while we were without strength [while we were helpless!],
at the right time Christ died for the ungodly” (Rom. 5:6). We could not help
ourselves dear friends; we could not help ourselves then and we cannot help
ourselves now – we must trust Jesus Christ for everything. Our righteousness, sanctification,
redemption, and wisdom are all found in Jesus Christ (1 Cor. 1:30; Col. 2:1 –
3).
We look to the
Christ of the Cross and the Cross of Christ for our source of life, our
assurance, the ground of our being. Life flows from the Cross, forgiveness streams
from the Cross, our old identity is killed on the Cross and we are clothed with
the New Person of Jesus Christ (Romans 6; 2 Cor. 5:14 – 21; Gal. 2:20).
Our merciful and
faithful High Priest is both our priest and sacrifice and His self-offering is
completed and perfect – perfecting us in Himself – accepted by the Father, ushering
in the “new and living way” into the Holy of Holies, into the koinonia of the
Trinity (Heb. 10:19 – 25; John 17).
“Come to Me, all
who are weary and burdened, and I will give you rest. Take My yoke upon you and
learn from Me, for I am gentle and humble in heart, and you will find rest for
your souls. For My yoke is comfortable, and My burden is light.” (Matthew 11:28
– 30).
O dear friends,
Jesus says to us, “I have done it all. I have paid the price for your sins. I
have taken your sinful self into my holy Self and bestowed Myself on yourself
to give you a new self, a new identity in Me. I have completed all for you because
My Father and I love you and we are bringing you Home to where you belong – in relationship
with Us; come Home My daughter, come Home My son, come Home my child.”
Is this not a
good Day to come Home to Jesus?
Is it not a good
Day to bring others along with us?
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