I’m challenged by the request
for money from the Billy Graham Evangelistic Association, which I guess is now
the equivalent of the Franklin Graham Evangelistic Association. I’m challenged
because critiquing anything associated with Billy Graham is like critiquing
apple pie or Chevy or the American flag. One of Billy’s books (World Aflame)
was helpful in bringing me into a relationship with Christ – though its
apocalyptic emphasis may have done me, as a teenager, more harm than good by
causing me to think short-term about life. As a young person I watched Graham
crusades on television and read Decision Magazine. I’ve been to a couple of
Billy Graham crusades, one in New York and one in Baltimore. Vickie and I
attended a wonderful conference for pastors in Toronto sponsored by the BGEA. I
have a lot to be thankful for when it comes to Billy Graham and I know millions
more people could say the same.
But then there is the fact that
the association has one hundred million dollars (or more) in reserves, and that
Franklin Graham pulls in a salary of around one million from Samaritan’s Purse
and the Graham Association. How much is enough in reserves? How much is enough
in salary? Don’t get me wrong, I think there is a place for reserves and I know
the power of earning interest (assuming the markets are paying interest); and I
believe in paying people well for what they do…but still…how much is enough?
(For the record, I think Samaritan’s Purse is an amazing ministry).
One of my challenges is that
if I were to read these figures relating to a “name it and claim it preacher”
I’d be appalled; so I’m faced with the possibility that I have a double
standard – one for anything associated with Billy Graham and the other for
preachers who I consider suspect.
Then there is Franklin Graham’s
involvement in politics under the umbrella of the BGEA – I think this is a
mistake and that it is confusing. Is the BGEA about the Gospel or is it about politics
and the “culture wars”? Billy Graham has lamented at least some of his
political associations, is there something Franklin can learn from this?
The mailer from the BGEA
promotes the “Decision America Tour 2016” with the banner, “Turn us back to
you, O Lord – Lamentations 5:21.” I think this prayer is in the mind of the
beholder. The idea that we are going “back” somewhere means that we were there
to start with – I’m not sure where we’ve been; one thing I am sure about is
that wherever we’ve been has not been either pure this or that, and I also
think that wherever we’ve been is also in the mind of the beholder.
Perhaps one reason we are
where we are in terms of the present manifestations of sin and rebellion
against God is that we bought into the idea that we were a Christian country –
that idea may (and I did write “may”) have led to giving ourselves a pass on
Biblical obedience, especially within the professing church. An obedient church
may have had a preservative effect on society, whereas a corrupt church can
only hasten society’s corruption. Well and good if we want to repent as
citizens of a nation, but I think the church should begin with itself,
repenting of its own sins so that it can be salt and light to a sick society and
a dying world.
I suspect I’ll continue my double
standard, I can’t help it, at least right now. I’ll not be as harsh or cynical
of Franklin Graham as I am of “blab it and grab it” preachers, I’ll not use the
same yardstick – I think Samaritan’s Purse is wonderful (though I do wonder if
Franklin isn’t setting the stage to make the ministry’s work more difficult by
politicizing his message) and I know the BGEA does great work that we never
hear about.
The mailer and the message
from Franklin Graham is more about politics than the Gospel, this is the
saddest piece in the mail – I don’t expect better from Capital One or the
Discover Card or the other sales pitches I received, but I had hoped for better
from Franklin Graham.
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