Waiting in Silence (2)

 

Let’s follow up the meditation on waiting on God with silence with some thoughts on meeting our Lord Jesus and our Father each morning.

 

We can have assurance that our God wants to meet with us, speak with us, reveal Himself to us, and that He will listen to us; our God is our Friend and His heart yearns for intimate relationship with us, His daughters and His sons.  The question is not, “Will God come to meet me?” It is, “How will He come? How will He reveal Himself to me?”

 

Our God “is a rewarder of those who seek Him” (Hebrews 11:6). If we draw near to God, He will draw near to us (James 4:8). Jesus promises us that if we ask we will receive, if we seek we will find, and that if we knock that it will be opened for us (Matthew 7:7 – 11). Our Father loves us to come to Him, to seek Him, to ask, to get to know Him – after all, we are His children – and don’t let anyone tell you any different.

 

As we learn to begin our days with Him, we will learn to spend our days with Him.

 

When I speak of waiting on God in silence I mean two things; the first is that there is no outside noise, the second is that we wait to hear from Him and that we do not do all the talking. No outside noise means primarily electronic noise, it includes screens – it is time to mute your phone or put it on airplane mode – keep it away from you. Our eyes, our ears, our minds, our hearts, our total selves are to be waiting on God.

 

The second element of silence is that we quiet ourselves and focus on the Father, the Son, and the Holy Spirit. We settle our souls down into silence – but please note – silence does not mean nothingness! We do not empty our minds, we do not empty ourselves, we do not seek thoughtlessness – we seek the True and the Living God.

 

We do not wait for “nothing,” we wait for the LORD, we expect His arrival, we anticipate Him, we look forward to seeing Him, to hearing Him, to being touched by Him, to touching Him, to sensing Him.

 

Since God comes to us in and through His Word, since God comes to us as His Word, we know that we will meet with God as we enter His Word and as His Word enters us. With this assurance we can choose a Bible passage, read it out loud, ponder it, pray it, linger in it, read it out loud again – all the time waiting and watching and sensing the moving of the Holy Spirit.

 

Some mornings will be different than others, but they will build upon each other, weaving a tapestry of communion and friendship with the Holy Trinity and the saints. We may not discern the Divine patterns God is producing within us, but they will be there – some may be straightforward, many will be intricate, all will take a lifetime.

 

As we partake of the Bible in Christ Jesus, we partake of the Divine Nature (2 Peter 1:4).

 

You might want to keep two writing pads or notebooks with you as you commune with God in the morning. One is to jot down reminders, such as “take out the trash,” or “call the dentist” When thoughts such as these intrude, rather than trying to remember them, if we write them down then we can continue to focus on Christ and His Word.

 

The other pad or notebook is to journal what you sense the Holy Spirit saying to you. Some mornings you may only write a line or two. Other mornings you may record a paragraph or more. Still other mornings you may not write anything down, this does not mean you haven’t been in His Presence, it just means nothing struck you as something to be recorded for you to look back on. Of course, you may decide to jot at least one thought every morning, perhaps a word or two related to the passage you’re reading, this may be important to some of us, while others may not be inclined to do so.

 

Meeting God in silence and intimacy is not to be found in technique, it is to be found in relationship with Him in His Word, and flowing out from His Word this relationship will be found in all of life, including in Creation and in our neighbors and in His People, the Church, the Body of Christ.

 

Techniques can be training wheels on the bicycle when we are getting started, but at some point we need to ride without them. This is not to say that we don’t maintain certain patterns of prayer, communion, meditation, and reading the Word on this pilgrimage; it does not mean that we don’t adjust or change our patterns, but it does mean that we become adult sons and daughters of God and that we learn to commune with God as His friends, as those who love to be with Hiim even as He loves to be with us.

 

If this new to you, you may want to take a passage such as Psalm 1 or Psalm 23 or Psalm 27 and ponder it every morning for seven days, allow it to be your entrance into waiting on God in silence, into listening for Him, into conversing with Him. Or you may want to take an extended passage such as the Sermon on the Mount (Matthew chapters 5 – 7) or the Upper Room Discourse (John chapters 13 – 17) and remain in that passage for a month or two or even three.

 

If it is a short passage, such as one of the above psalms, I suggest reading the entire psalm out loud at first, and then in silence reflecting on what you’ve read while asking God to speak to you, to come to you through His Word. So you might read all of Psalm 1 out loud, then go back and ponder the first verse, followed by silence as you wait; then ponder the second verse, followed by silence as you wait – always listening for the impressions and insights of the Holy Spirit, always expecting to see Jesus, always anticipating the warm love of your Father touching you. And, of course, don’t hesitate to journal, even if it is a word or two to get you started.

 

Our minds are not empty as we wait for God in silence, they are being filled with God’s Word, with His image, with His distinct voice in Jesus Christ.

 

If you choose an extended passage, such as one of the above in Matthew and John, then you might read a section of the passage out loud and then go back and employ the basic pattern I outlined for a short or medium length psalm. For example, if I am pondering the Sermon on the Mount in the morning, I might begin the first morning by reading Matthew 5 out loud and then go back in meditate on verses 3 – 12, the Beatitudes. I might remain in the Beatitudes for a few days before moving into verses 13 – 20; I am not in a hurry, this is not a race, I am not in a car seeing how many miles I can drive in a day. I am in the Bible to meet God, to know Him, to grow into His holy image in Jesus Christ.

 

Bible study has its place, but this is not the place for Bible study, this is the place for you and God; this is the place for a relationship so intimate that you will find that some things cannot be put into words. This is the Burning Bush.

 

Please, please, please, do not use a study Bible during these times, please don’t do it. It is fine to use a Bible with cross references, but it is not okay to use a study Bible when we are waiting on God in silence. If you use a study Bible your eyes will stray to the notes and those notes will influence your thoughts and lead you into tangents. There is one mediator between God and man, and it ain’t a study Bible. If you have a question about historical context, or about the way a certain word is used, or about a subject – write it down in your notebook so you can go back and follow up.

 

I realize most people don’t “get this,” but I have seen the damage we allow study Bibles to do over decades, while they may have their place, and I use the word “may,” whatever that place may be is not during our early morning times of intimacy with God.

 

Well, just wanted to share some thoughts. God loves you so deeply and He desires with all His heart for you to know Him intimately, I hope you know that.

 

He will meet us in His Word, yes He will.