We see the Burning Bush
throughout the Gospel of John in the “I Am” statements of Jesus Christ; the God
of the Burning Bush and the God of Sinai is the God of the Sermon on the Mount
and the God unveiling Himself in the Gospel of John.
“I am the resurrection and the
life”, John 11:25.
Martha’s orientation was the
past, “If you had been here, my brother would not have died,” (11:21). Then it
was the future, “I know that he will rise again in the resurrection on the last
day, (11:24).”
Mary’s orientation was the past, “Lord,
if you had been here, my brother would not have died,” (11:32).
This is not to deny Martha’s (and
Mary’s) faith and vision of Christ, for Martha says, “Yes, Lord; I have
believed that you are the Christ, the Son of God, he who comes into the world.”
After all, we are (let us hope) learning to see Jesus Christ in his glory in an
ever-increasing way of life – is this not the purpose of life? To love him, to
know him, to worship him, to glorify him?
There is a sense in which John 11
is the prelude to Holy Week, or might be said to be a prelude to the
Resurrection – the Kingdom that has been coming has a Bay of Fundy ebb and flow
in the small case resurrection of Lazarus as Jesus reveals that “I Am the Resurrection
and the life; he who believes in me will live even if he dies.” (See also John
5:24 – 29).
The John who writes the Gospel is
the John who also writes the words of Christ, “Do not be afraid; I am the first
and the last, and the living one; and I was dead, and behold, I am alive
forevermore, and I have the keys of death and hades,” (Revelation 1:17 – 18).
Perhaps we should take our shoes
off?
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